so it's time for Husband and Wife to play another round of a game called You're Always Wrong.

You may be shocked to learn that we've found a few contradictions in the Bible. No wonder it's so easy to cherry-pick quotes to back up any claim!

Husband and Wife learn how little they retained of the Book of Exodus, even though it's supposedly the most important book of the Bible. They fail a quiz and fondly recall Aaron's special stick. Then they learn that HOLYthere were indeed all these other gods floating around back then. Wife bores Husband with details and he is a whiney .

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Husband and Wife learn how little they retained of the Book of Exodus, even though it's supposedly the most important book of the Bible. They fail a quiz and fondly recall Aaron's special stick. Then they learn that HOLYthere were indeed all these other gods floating around back then. Wife bores Husband with details and he is a whiney .

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The Book of Exodus is a story in the Hebrew Bible (or Old Testament) that tells the tale of the Israelites' escape from slavery in Egypt. According to the story, God intervened on behalf of the Israelites and forced the Egyptians to free them. The Israelites then traveled through the desert to Mount Sinai, where they received the Ten Commandments from God.

From an atheist perspective, there is no evidence to support the claims made in the Book of Exodus. There is no archaeological evidence of a large group of people suddenly leaving Egypt, and there is no scientific evidence to support the idea of God intervening in the natural world.

The Book of Exodus is likely a collection of myths and legends that were passed down orally for generations before being written down. It is possible that some of the events described in the book may have some basis in reality, but there is no way to know for sure.

The Book of Exodus is an important text in the Hebrew Bible and in Judaism, but it is important to remember that it is a work of fiction. There is no reason to believe that the events described in the book actually happened.

Here are some additional points that an atheist might make about the Book of Exodus:

• The story of the Israelites' escape from Egypt is similar to other ancient myths about people being enslaved and then escaping.
• The Ten Commandments are similar to other ancient ethical codes.
• The Book of Exodus contains many supernatural elements, such as the parting of the Red Sea and the giving of the Ten Commandments.
• There is no scientific evidence to support the supernatural elements in the Book of Exodus.

Ultimately, whether or not one believes the claims made in the Book of Exodus is a matter of faith. However, it is important to be aware of the lack of evidence for these claims and to critically evaluate the text before accepting it as historical truth.

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Husband and Wife cover Exodus chapter 39: The Making of the Priests' Garments / The Tabernacle Articles Completed; and chapter 40: The Setting Up of the Tabernacle / The Cloud Over the Tabernacle. We are disappointed to learn the pomegranates were made of yarn. Oholiab gets no respect. A cloud plays Red Light - Green Light with Moses and his peeps.

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In Exodus chapters 39 and 40, the Bible describes the construction of the Tabernacle, a portable sanctuary that the Israelites would use to worship God during their travels in the wilderness. The Tabernacle was made up of a number of different parts, including a tent, an altar, and various furniture. The Bible describes in detail how each of these parts was made, using gold, silver, and other precious materials.

From an atheist perspective, there is no reason to believe that the Tabernacle actually existed. The Bible is a religious text, and it is not unusual for religious texts to contain stories that are not historically accurate. In this case, the story of the Tabernacle may have been inspired by real events, but it is likely that the details have been exaggerated or embellished.

The Bible also claims that the Tabernacle was built according to instructions that God gave to Moses. However, there is no scientific evidence to support this claim. It is more likely that the Tabernacle was built by human beings, who used their own skills and knowledge to create a structure that they believed would be pleasing to God.

The story of the Tabernacle is an important part of the Bible, but it is important to remember that it is just a story. There is no reason to believe that it is anything more than that.

Here are some additional points that an atheist might make about Exodus chapters 39 and 40:

• The Bible is not a reliable historical document. It was written centuries after the events it describes, and it contains many inaccuracies and contradictions.
• The story of the Tabernacle is similar to other stories from ancient cultures. This suggests that it may have been borrowed from these cultures, rather than being based on real events.
• The Bible's description of the Tabernacle is full of symbolism. This suggests that it is more about religious faith than about historical accuracy.

Ultimately, whether or not one believes the story of the Tabernacle is a matter of faith. There is no scientific evidence to support the claim that it actually happened. However, the story can still be seen as a valuable part of the Bible, as it provides insights into the beliefs and practices of the ancient Israelites.

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Husband and Wife cover Exodus chapter 37: The Furnishings of the Tabernacle; and chapter 38: The Court of the Tabernacle / The Supervision of the Work / The Metal of the Sanctuary. We discover that "donations" were actually taxes because the writers were clearly all liars. Still wondering, wtf is a shekel? And why is Husband being such a whiney ?

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In Exodus chapters 37 and 38, we read about the construction of the Tabernacle, a portable sanctuary that the Israelites would use to worship God during their journey in the wilderness. The chapters describe in detail the materials and measurements of the Tabernacle, as well as the specific instructions that God gave to Moses for its construction.

From an atheist perspective, these chapters can be seen as a collection of myths or legends that were created by the ancient Israelites to explain the origins of their religion. The descriptions of the Tabernacle are likely based on real objects that the Israelites used for worship, but the specific instructions and measurements are likely to be exaggerated or fictional.

The chapters also reflect the Israelites' belief in a hierarchical and patriarchal society. The Tabernacle is described as being divided into three parts, with the innermost part being reserved for the high priest. This reflects the Israelites' belief that only the high priest could have direct access to God.

Overall, Exodus chapters 37 and 38 provide a glimpse into the religious beliefs and practices of the ancient Israelites. While these chapters may not be historically accurate, they do offer valuable insights into the development of Judaism.

Here are some specific examples of how the chapters can be interpreted from an atheist perspective:

• The description of the Tabernacle as being made of gold, silver, and precious stones can be seen as a way of glorifying God and the Israelites' religion.
• The instructions for the construction of the Tabernacle are so detailed that they are unlikely to have been based on actual events. This suggests that they may have been created later, as a way of preserving the Israelites' religious traditions.
• The division of the Tabernacle into three parts reflects the Israelites' belief in a hierarchical society, with the high priest at the top. This belief is also reflected in the Bible's description of other aspects of Israelite society, such as the monarchy.

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Exodus chapter 35:

Regulations for the Sabbath / Israel to Bring an Offering / The Tabernacle Articles / The People Bring the Offering / The Call of Bezaleel and Aholiab;

and

Exodus chapter 36:

Moses Restrains the People from Bringing Gifts / The Making of the Tabernacle.

We question how much gold the people had left to donate after that whole golden calf debacle; how moved they actually were to make donations when the penalty was probably death; whether too many donations is a bad thing; why people always gotta be mowing their lawns; and how to get our hands on a pair of some dope- Satan kicks.

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In Exodus chapters 35 and 36, we read about the construction of the Tabernacle, a portable sanctuary that the Israelites would use to worship God during their journey in the wilderness. The Bible describes in detail the materials and measurements that were used for the Tabernacle, as well as the specific tasks that were assigned to different groups of people.

From an atheist perspective, these chapters can be interpreted as a reflection of the ancient Israelites' beliefs and practices. The Tabernacle was a physical representation of their faith in God, and the detailed instructions for its construction suggest that it was an important part of their religious life. However, there is no evidence to suggest that the Tabernacle actually existed, and it is likely that these chapters are simply a literary account of the Israelites' beliefs.

The Bible is a collection of ancient texts that has been interpreted in many different ways over the centuries. There is no one definitive interpretation of Exodus chapters 35 and 36, and atheists are free to interpret them however they see fit. Some atheists may view these chapters as a historical record of the Israelites' beliefs and practices, while others may see them as a work of fiction or mythology. Ultimately, the meaning of these chapters is up to the individual reader to decide.

• The Bible is not a reliable historical document. There is no archaeological evidence to support the existence of the Tabernacle, and the events described in these chapters may have been exaggerated or fabricated.
• The Bible is a product of its time. The beliefs and practices described in these chapters reflect the ancient Israelites' understanding of the world, which was very different from our own.
• The Bible is open to interpretation. There is no one right way to understand these chapters, and atheists are free to interpret them however they see fit.

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The Lord's Presence Promised;

The Second Table of Stone / Israel Warned of the Idolatry of Canaan / The Three Anointed Feasts / Moses and the Tables of the Law.

Husband requests milk and loses his cool when God continues to be a hypocrite. Also, it turns out that Yahweh literally translates to jealous, which makes total sense. And what, pray tell, is God's beef with yeast?

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In Exodus chapters 33 and 34, the biblical god gives Moses the Ten Commandments and other laws for the Israelites to follow. From an atheist perspective, these laws are simply the product of human imagination. They are not divinely inspired, and they do not have any special moral or ethical authority.

The Ten Commandments, for example, are a list of religious and moral prohibitions that are often cited as the foundation of Western law and morality. However, from an atheist perspective, these commandments are no more or less valid than any other set of rules or laws. They are simply the product of a particular culture and time period, and they reflect the values and beliefs of those who created them.

The other laws that Moses receives from god in Exodus chapters 33 and 34 are similarly open to interpretation. Some of these laws may have been practical or necessary for the Israelites at the time, while others may simply reflect the prejudices or biases of the people who wrote them.

Ultimately, the meaning and significance of Exodus chapters 33 and 34 are up to each individual to decide. However, from an atheist perspective, these chapters are simply a collection of ancient texts that provide insights into the beliefs and values of the people who wrote them. They do not provide any evidence for the existence of a god, nor do they have any special moral or ethical authority.

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The Call of Bezaleel and Aholiab / The Sabbath as a Sign;

The Golden Calf.

Aaron leads Israel into an orgy. God throws another tantrum. People are murdered, survivors do shots of Goldschläger, and there's yet another plague. Finally, let's be honest - who among us DOESN'T resent buying light bulbs?

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Exodus 31

In this chapter, God gives Moses instructions for building the Tabernacle, a portable temple that the Israelites would use to worship him. God also gives Moses the Ten Commandments, which are a set of laws that the Israelites were supposed to follow.

From an atheist perspective, these events could be interpreted as a human creation. The Israelites may have been inspired by their own experiences and beliefs to create these stories. The Ten Commandments, for example, may have been based on existing ethical codes or laws.

Exodus 32

In this chapter, the Israelites make a golden calf while Moses is up on Mount Sinai receiving the Ten Commandments. When Moses returns and sees what they have done, he is furious and breaks the tablets of the Ten Commandments.

From an atheist perspective, this event could be interpreted as a reflection of human nature. The Israelites were not perfect, and they were capable of making mistakes. They may have been tempted by the golden calf, which represented their own desires and ambitions.

The story of Exodus 31 and 32 can be seen as a cautionary tale about the dangers of religious extremism. It shows how people can be led astray by their own beliefs, and how those beliefs can be used to justify harmful actions.

Here are some additional points that could be made in an atheist summary of Exodus chapters 31 and 32:

• The Ten Commandments are not unique to the Israelites. Similar codes of law can be found in other ancient cultures.
• There is no archaeological evidence to support the existence of the Tabernacle or the golden calf.
• The story of Exodus is full of contradictions and inconsistencies.
• 
  

Overall, an atheist interpretation of Exodus chapters 31 and 32 would view these events as products of human imagination and creativity, rather than as divine revelation.

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The Consecration of Aaron and His Sons / The Daily Offerings

The Alter of Incense / The Atonement Money / The Laver / The Anointing Oil and the Incense.

Are there any living descendants of Aaron still puttering around today? Are they aware they'll die if they don't wash their hands? What are the varying degrees of holiness? How much is a shekel? What exactly is the "usual" method for all these recipes?

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Exodus 29

This chapter describes the elaborate rituals that the Israelites were commanded to perform in order to consecrate their priests and make them holy. The rituals involved sacrificing animals, anointing the priests with oil, and dressing them in special garments.

From an atheist perspective, these rituals are meaningless. There is no evidence that they have any power to make the priests holy or to connect them with God. The rituals are simply a way for the Israelites to express their devotion to their religion.

Exodus 30

This chapter describes the construction of the altar of incense and the laver for washing. The altar of incense was to be used for burning incense, which was believed to be a pleasing scent to God. The laver was to be used for washing the priests' hands and feet before they performed the rituals.

From an atheist perspective, these objects are also meaningless. There is no evidence that incense is pleasing to God or that washing the priests' hands and feet has any religious significance. These objects are simply a way for the Israelites to express their devotion to their religion.

In addition to the rituals and objects described in these chapters, Exodus also contains many other passages that describe the Israelites' religious practices. These passages are all based on the belief that there is a God who intervenes in human affairs and who requires the Israelites to follow a set of rules and regulations.

Atheists do not believe in God, so they do not believe that these rituals and objects have any religious significance. They believe that the Israelites developed these practices as a way to express their devotion to their religion and to create a sense of community.

The rituals and objects described in Exodus chapters 29 and 30 are just a few examples of the many religious practices that are described in the Bible. Atheists do not believe in the religious significance of these practices, but they can still appreciate their cultural and historical value.

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The Alter of Burnt Offering / The Court of the Tabernacle / The Tending of the Lamp

and

The Garments for the Priests.

Poor Aaron has to carry around like a zillion pet rocks on his fancy getup. Wife is gonna hit up Etsy for a robe like the one Arron gets to wear! Then she's gonna tinkle like his bells.

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• Exodus 27: This chapter describes the construction of the tabernacle, a portable sanctuary that the Israelites were to use during their travels in the wilderness. The tabernacle was to be made of wood and covered with skins, and it was to have three parts: the holy place, the holy of holies, and the courtyard.

• Exodus 28: This chapter describes the clothing that the priests were to wear when they ministered in the tabernacle. The high priest was to wear a special breastplate that had twelve gemstones on it, each representing one of the tribes of Israel.

From an atheist perspective, these chapters are simply a record of the beliefs and practices of the ancient Israelites. There is no evidence to suggest that the tabernacle or the priestly clothing actually existed, and there is no reason to believe that they were anything more than symbolic objects.

As an atheist we might also point out that the instructions for building the tabernacle and making the priestly clothing are very specific, which suggests that they were not the product of divine inspiration. Rather, they seem to be the result of human ingenuity and creativity.

Ultimately, as an atheist we would argue that there is no reason to believe that the events described in Exodus chapters 27 and 28 actually happened. They are simply stories that were passed down from generation to generation, and they should be interpreted as such.

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• Exodus 25: God gives Moses detailed instructions on how to build a tabernacle, a portable sanctuary that the Israelites would use to worship him. The tabernacle was to be made of the finest materials, including gold, silver, and precious stones. It was to have three main parts: the outer court, the inner sanctuary, and the holy of holies.
• Exodus 26: The instructions for building the tabernacle continue. The outer court was to be enclosed by a curtain made of linen. The inner sanctuary was to be separated from the outer court by a veil made of blue, purple, and scarlet yarn. The holy of holies was to be the innermost part of the tabernacle. It was to be covered by a curtain made of gold.

From an atheist perspective, these chapters are simply a record of the Israelites' beliefs about how they should worship God. There is no evidence to suggest that God actually gave these instructions to Moses. The descriptions of the tabernacle are also highly unrealistic. The materials and craftsmanship described would have been very expensive and time-consuming to obtain. It is unlikely that the Israelites would have been able to build such a complex structure in the desert.

The chapters also raise some ethical questions. For example, why would God require the Israelites to use such expensive materials to build a tabernacle? Why would he require them to make such a complex and elaborate structure? It seems that God is more interested in the Israelites' obedience than he is in their worship.

Overall, Exodus chapters 25 and 26 are a fascinating glimpse into the Israelites' beliefs about worship. However, from an atheist perspective, they are simply a record of those beliefs, not a divine revelation.

In addition to the above, here are some other things to consider from an atheist perspective:

• The instructions for building the tabernacle are very specific. This suggests that they were written down after the fact, rather than being revealed to Moses by God.
• The tabernacle is described as being a copy of a heavenly sanctuary. This is a common theme in religious texts, but there is no evidence to support it.
• The tabernacle is said to have been a place where God would meet with the Israelites. However, there is no evidence that this actually happened.

Ultimately, the meaning of Exodus chapters 25 and 26 is up to the individual reader to decide. However, from an atheist perspective, they are simply a record of the Israelites' beliefs about worship.

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