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Speaker: Dave Royes
Scripture: Exodus 32:30-35
August 24, 2025

Exodus 32:30-35: The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. But now, if you will forgive their sin — but if not, please blot me out of your book that you have written.” But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”

Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

1 Peter 3:18: For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.

Outline:

1. Introduction

• A treasured possession

• What if I’ve been living for myself?

• The confidence of a Christian

2. A lingering stain

• A debt has been incurred

• A relationship is broken

3. A determined mediator

• Moses pleads with God on Israel’s behalf

• Moses is grieved over sin not his own

• Moses appeals at the cost of his life

• Moses is insufficient to reconcile

4. A future visit

• A day of reckoning

• A day of atonement

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Speaker: Dave Royes
Scripture: Exodus 32:25-29
August 17, 2025

Exodus 32:25-29: And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), then Moses stood in the gate of the camp and said, “Who is on the Lord’s side? Come to me.” And all the sons of Levi gathered around him. And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. And Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

1 Thessalonians 4: For this is the will of God... that each one of you know how to control his own body in holiness... that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things...

Outline:

1. Introduction

• Failure to heed urgent warnings

• The urgent call to us

• The main idea

2. A shocking sight

• A people out of control

• The derision of their enemies

• What Moses saw

3. A gracious call

• A gracious call from the place of judgement

• “Who do you belong to?”

4. A particular judgement

• A call to Levites to punish the unrepentant

• God sometimes uproots to preserve

• Some sins are more heinous than others

5. A blessed result

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Speaker: Dave Royes
Scripture: Exodus 32:21-24
August 10, 2025

Exodus 32:21-24: And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”

Outline:

1. Introduction

2. A sobering question

• There is a representative responsibility in God-given leadership

• There was a great sin in the camp because there was a subtle sin at the top

• What of people in a leadership role today?

3. An evasive reply

• Aaron takes refuge in three “disguises”

• First disguise: “My sin is reasonable”

• Second disguise: “Their sin is greater”

• Third disguise: “Circumstances caused it”

• Our pathetic disguises

4. An enduring word

• What becomes of Aaron?

• Jesus, our great High Priest

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Speaker: Matt Carter
Scripture: Romans 12:1-2
August 3, 2025

Outline:

1. The call to offer ourselves to God as living sacrifices finds its motivational force in the mercies of God.

   • If the mercy God has shown you isn’t motivating you in the direction of offering yourself as a sacrifice, it’s likely that you’ve:

     • Been viewing your own sin as a small thing.

     • Lost sight of God’s holiness.

     • Or failed to recognize how much it cost God to pay for your sin.

2. Though on the outside, the concept of a living sacrifice may seem like a contradiction in terms, Paul has been making sense of it though out the book of Romans:

• Romans 6 and Galatians 2 — We were identified with Christ, both his death and his resurrection though the waters of baptism.

• 1 Peter 1 — We’re owned by him because of the ransom paid.

• Romans 8 — By the power of the Spirit we both put to death and are raised to new life.

3. The offering of our bodies reflects Christ’s sacrifices in two ways but is distinct from his in one very important way.

   • Like Christ, we are the ones offering the sacrifice.

   • Like Christ, we are offering ourselves.

   • Unlike Christ, our offering is in no way an atonement.

     • It is a reasonable act of service in response to the atonement already made — worship.

     • Like Aaron the high priest, we are made holy to the Lord by a sacrifice made on our behalf.

4. If we are offering our bodies (of which our minds are a part) it is a forgone conclusion that our minds will be transformed.

5. A transformed mind can discern God’s perfect will because a transformed mind is the mind of Christ.

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Speaker: Dave Royes
Scripture: Exodus 32:15-20
July 27, 2025

Exodus 32:15-20: Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.

Outline:

1. Intro

• The famous first half and the not-so-famous second half of Exodus

• Acquiring a taste for worshiping God

2. A covenant-making God

• God’s man is coming to God’s people with God’s gift

• God lovingly calls people into an exclusive relationship with him

3. A covenant-breaking people

• Sin as lawlessness

• Sin as spiritual adultery

4. A gracious covenant advocate

• Moses

• Jesus

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Speaker: Dave Royes
Scripture: Exodus 32:7-14
July 20, 2025

Exodus 32:7-14: And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’“ And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

But Moses implored the LORD his God and said, “O LORD, why does your wearh burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’“ And the LORD relented from the disaster that he had spoken of bringing to his people.

 Outline:

1. Introduction

• A post-salvation people with idolatrous hearts

• Hearing from the person in charge

• God despises false worship yet raises up a mediator

2. God’s wrath stirred up

• A stiff-necked people quick to turn aside

• Beware of acting on intuition, while being passive to revelation

• God declares his wrath to get Moses to pray on the people’s behalf

3. God’s man raised up

• He exhibits God’s character

• He appeals to God’s glory

• He pleads God’s covenant

4. God’s forbearance lifted up

• God’s relenting is not an injustice

• The wrath-bearing sacrifice for those who believe

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Speaker: Dave Royes
Scripture: Exodus 32:1-6
July 13, 2025

“These things happened to them as an example, but they were written down for our instruction.” — 1 Corinthians 10:11a

1. The Heartbeat of Idolatry

2. The Heartbreak of Idolatry

3. Take Heart against Idolatry

Exodus 32:1-6: When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

Outline:

1. Introduction

• Every picture tells a story

• The sobering picture portrayed in Exodus 32

• The main idea

2. The heartbeat of idolatry

3. The heartbreak of idolatry

• It is with the gifts of God

• It is in the name of God

• It distorts the image of God

4. Take heart against idolatry

• God is faithful

• God came down

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Speaker: Dave Royes
Scripture: Psalm 3
July 6, 2025

2 Samuel 12: Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own. This is what the Lord says: “Out of your own household I am going to bring calamity on you.”

1. The lament of troubles rising (vs. 1-2)

2. The cry of the psalmist resting (vs. 3-6)

3. The petition of the LORD reigning (vs. 7-8)

• The crime: 2 Samuel 11

• The verdict: 2 Samuel 12:1-15

• The insurrection: 2 Samuel 15:13-23

Psalm 3: “Oh Lord, how many are my foes! Many are rising against me; many are saying of my soul, “There is no salvation for him in God.” Selah

But you, O Lord, are a shield about me, my glory, and the lifter of my head. I cried aloud to the Lord, and he answered me from his holy hill. Selah

I lay down and slept; I woke again, for the Lord sustained me. I will not be afraid of many thousands of people who have set themselves against me all around.

Arise, O Lord! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked.

Salvation belongs to the Lord; your blessing be on your people! Selah”

Outline:

1. Introduction

• The “front door”

• The structure

• The main idea

2. The lament of troubles rising

• The context

• A prayer out of pain upon pain

• Troubles can take the form of false narratives

3. The cry of the psalmist resting

• God’s sovereign protection

• God’s eternal significance

• God’s attentive care

4. The petition to the Lord reigning

• King David’s son problem

• King David’s sin problem

• King David’s divine descendant

• Two questions

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Speaker: Steve Estes
Scripture: Job 42:1-17
June 29, 2025

Job 42:1-17: Then Job replied to the LORD, “I know that you can do all things; no purpose of yours can be thwarted. You asked, ‘Who is this that obscures my plans without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. You said, ‘Listen now, and I will speak; I will question you, and you shall answer me.’ My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth to me as your servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.

After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before. All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought on him, and each one gave him a piece of silver and a gold ring. The LORD blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. And he also had seven sons and three daughters. The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. Nowhere in all the land were there found women as beautiful and Job’s daughters, and their father granted them an inheritance along with their brothers. After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. And so Job died, an old man and full of years.

Outline:

1. God will publicly forgive the sins and highlight the faithfulness of His devoted, suffering servants

• How Job spoke rightly when trials first came

• How Job spoke rightly during months of suffering and debates with friends

• How Job spoke rightly after God appeared

• Result: God forgave Job

• An aside: What enabled Job to change so radically?

2. God did and will publicly oppose any who have wronged His devoted, suffering servants

• God chastises Eliphaz and company

• God requires of them a burnt-offering sacrifice

• God has Job be their mediator

3. God did and will publicly shower his devoted, suffering servants with everything good

• Restored his relationships

• Replenished his finances

• Replenished (in particular) his family

• Gave him a very long life

4. Who is the Book of Job about?

• God

• Job

• Jesus

• Christians

Benediction

1 Corinthians 1:8-9: He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.

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Speaker: Steve Estes
Scripture: Job 40:6-42:6
June 22, 2025

Outline:

1. After God’s first reply to Job

• God’s not done because Job hasn’t repented yet

• God’s not done because Job is questioning God’s fairness

• God invites Job to assume kingship over the universe

2. Behemoth, the super-beast

• His identity

• His strength

• Yet God tames this fearsome beast

3. Leviathan, the twisting creature

• Importance of Leviathan

• Description

• His identity

• How ancients spoke of him

• How the Bible speaks of him

4. Putting it all together

• Creation

• Rebellion

• Sovereignty

5. How it ended

6. Applications

• God knows what he’s doing

• The Bible says more about evil than in the Book of Job