When Pope Francis dropped a bombshell decree restricting the traditional Latin Mass, Fr. Anthony Ruff, OSB, had two immediate reactions: shock at its severity, and then heartbreak and concern for the people who attend the Mass.
Francis' decree, Traditionis Custodes, seeks to phase out the traditional Latin Mass, says Fr. Ruff, in a noble attempt to bring all Roman Catholics back together around the altar of the reformed Mass envisioned by Vatican II. But that could take decades, and the pain that traditional Catholics are feeling right now is real. Gloria and Fr. Ruff discuss the history of the Mass and why the pursuit of a pre-Vatican II church is misguided and dangerous.
A Benedictine monk of Saint John’s Abbey in Collegeville, MN, Fr. Ruff teaches liturgy and liturgical music, and directs Gregorian Chant. He blogs at Pray Tell.
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Links:
Pope Francis restricts celebration of the pre-Vatican II Latin Mass in new decree
Explainer: What is the history of the Latin Mass?
I once fell in love with the Latin Mass—which is why I understand why Pope Francis restricted it.
I love Latin Mass and Pope Francis. Please don’t let a few (very loud) traditionalists ruin it for the rest of us.
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Catholics were misled about the traditional Latin Mass–and their pain is real

Too many voices are not being heard in the Catholic Church today. "The Gloria Purvis Podcast" is a new podcast from America Media hosted by radio personality and Catholic commentator, Gloria Purvis. The podcast centers the opinions, stories and experiences of individuals who have been marginalized in the Catholic Church and in society. A consistent ethic of life informs the conversations and honestly critiques narrow applications of Catholic teachings and ideological attitudes. It's not liberal, it's not conservative. It's all about fostering a culture of charitable dialogue around the most complex and contentious issues in the Catholic Church today. It's just Catholic. Episodes will release weekly.
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What is a Christian understanding of forgiveness? And does it necessarily involve reconciliation or the abatement of anger? 
On the final episode of this season, Gloria welcomes Reverend Matthew Ichihashi Potts on “The Gloria Purvis Podcast” to discuss the subject of forgiveness.
Reverend Potts is an Episcopalian minister and professor of Christian Morals at Harvard University. He is also the author of the new book, Forgiveness: An Alternative Account, a probing study that draws upon theology, philosophy, social ethics and even literature to reexamine or rediscover forgiveness.
The conversation centers primarily on whether forgiveness is possible especially with grave violations of human dignity, such as slavery, genocide, and mass shootings. Too often, Matthew says, we hurry to dress the wounds of trauma with the bandage of cheap forgiveness. We mistakenly believe that anger must fully subside in order for forgiveness to become possible. But is that what Jesus means when he urges us to forgive seven times seventy times? 
Matthew offers an alternative definition of forgiveness, which is simply put, non-retaliation. However, choosing to forgive someone who has caused immense harm does not mean that the victims of violence must sweep feelings of anger under the rug or rush to reconciliation.  
“If your question is where does our discomfort around anger come from?” says Matthew, “it comes from things like structural violence, like white supremacy. I think that if you are a person in power, it's really good if your victim is not angry anymore. Because if they're not angry anymore, then there's no wrong to fix. And so I think we should be suspicious of a white, European Christian theological tradition that has come to associate the abatement of anger with forgiveness, because who does that bear out on? It bears out on people who have traditionally been marginalized- women and people of color.”
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We don’t need to stop being angry in order to forgive

If there’s one thing that pro-life and pro-choice advocates can agree upon, its that the cost of having a baby is significant, and often a deterrent for mothers carrying to term. 
“So the average privately-insured person pays about $2,800 to give birth out of pocket,” says Kristen Day, the Executive Director of Democrats For Life of America. “And one in six new parents pay over $5,000. But those women without insurance pay thousands more, up to $20,000.”
For the penultimate episode of the second season, Gloria is joined once more by Kristen Day, the Executive Director of Democrats For Life of America. Kristen is the author of the book “Democrats For Life: Pro-Life Politics and the Silenced Majority.” Recently, Kristen co-authored a paper “Make Birth Free” and the two discuss the merits of this cause, along with the challenges to making this vision a reality. 
“I think from the pro-life side if you're serious about ending abortion this is one way that we need to do it.” says Kristen, “And from the pro-choice side, if you really are pro-choice, then we need to support choice. And alleviating the cost of childbirth, instead of funding abortion, should be a priority for both sides.”
Related articles
Elizabeth Bruenig’s article “Make Birth Free”
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Why birth should be free in the U.S.

Gloria speaks with Dr. Laura Masur, an assistant professor in the department of anthropology at The Catholic University of America. Dr. Masur has been one of the archeologists excavating enslaved communities on former plantations owned by the Society of Jesus in Maryland. They ask if and how we can reconcile the early American missionary work, especially of the Jesuits, with the grave sin of slavery.
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How should Catholic institutions make reparations for the sin of slavery?

Conversations around sex and gender today are rife with acrimony and seemingly irreconcilable viewpoints. It can be hard to find places of agreement or even commonly held definitions. But Elizabeth Sweeny Block and Abigail Favale are two Catholic scholars who have modeled civil debate around sex and gender in the pages of America and do so again this week on “The Gloria Purvis Podcast.”
Dr. Elizabeth Sweeny Block is an associate professor of Christian ethics at Saint Louis University, and Dr. Abigail Favale is a professor at the University of Notre Dame. Together, Elizabeth and Abigail co-authored two articles in America: “How should Catholics think about gender identity and transgender persons?” and “What Does God Reveal in Transgender Bodies?: A Conversation on Catholic Teaching and Gender.”
Animating much of their conversation is Gloria’s question, “How do we come to understand the truth of a person?” And, in light of that truth, how do we foster authentic human flourishing? For instance, what should we make of gender-affirming care, which may include taking cross-sex hormones and surgeries? 
“There’s not an objective physiological condition that is being treated by these medical interventions,” Abigail argues. “Instead, you have a healthy functioning, normally sexed, oftentimes fertile body that’s being disrupted and sterilized. And I think that’s at odds with human flourishing.” 
Elizabeth counters that this understanding of a “perfectly healthy, functioning, fertile body” at odds with a person’s interior psychology only reasserts a false dichotomy in which body and mind are separate. Instead, Elizabeth posits that “it’s not a healthy functioning body if this person is in distress in this body, if this body is causing pain to this person.”
While Abigail and Elizabeth offer differing perspectives on how to approach transgender medicalization and public policy around facilities like restrooms, they demonstrate great respect for the human person—body and soul—that is unshakably Catholic. 
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A conversation about sex and gender

In honor of Black History Month, Cornel West and Robert George join the Gloria Purvis Podcast to talk about what Black joy and resistance mean to them. West and George are currently touring the country to speak at various universities about the centrality of truth-seeking to higher education. They are both prolific intellectual giants, who require very little introduction, but whose friendship is an inspiration.
Dr. Cornel West teaches on the works of Dietrich Bonhoeffer, as well as courses in Philosophy of Religion, African American Critical Thought, and a wide range of subjects at Union Theological Seminary. He has written 20 books and is best known for his classics, Race Matters and Democracy Matters, and for his memoir, Brother West: Living and Loving Out Loud. His most recent book, Black Prophetic Fire, offers an unflinching look at nineteenth and twentieth-century African American leaders and their visionary legacies.
Robert George is a professor of Jurisprudence and the Director of the James Madison Program in American Ideals and Institutions at Princeton University, a program founded under his leadership in 2000. He has served as Chairman of the U.S. Commission on International Religious Freedom as well as a presidential appointee of the U.S. Commission on Civil Rights and the President’s Council on Bioethics. In addition, Professor George has served as the U.S. member of UNESCO’s World Commission on the Ethics of Scientific Knowledge and Technology. He was also a Judicial Fellow at the Supreme Court of the United States, and the author of several books.
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Catholics were misled about the traditional Latin Mass–and their pain is real

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