nainam dahati pavakah

na cainam kledayanty apo

na sosayati marutah

na—never; enam—unto this soul; chindanti—can cut into pieces; śastrāṇi —all weapons; na—never; enam—unto this soul; dahati—burns; pāvakaḥ—fire; na—never; ca—also; enam—unto this soul; kledayanti—moistens; āpaḥ —water; na—never; śoṣayati—dries; mārutaḥ—wind.

The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind.

akledyo ‘sosya eva ca

nityah sarva-gatah sthanur

acalo ‘yam sanatanah

acchedyaḥ—unbreakable; ayam—this soul; adāhyaḥ—cannot be burned; ayam—this soul; akledyaḥ—insoluble; aśoṣyaḥ—cannot be dried; eva—certainly; ca—and; nityaḥ—everlasting; sarva-gataḥ—all-pervading; sthāṇuḥ—unchangeable; acalaḥ—immovable; ayam—this soul; sanātanaḥ—eternally the same.

This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same.

avikaryo ‘yam ucyate

tasmad evam viditvainam

nanusocitum arhasi

avyaktaḥ—invisible; ayam—this soul; acintyaḥ—inconceivable; ayam—this soul; avikāryaḥ—unchangeable; ayam—this soul; ucyate—is said; tasmāt—therefore; evam—like this; viditvā—knowing it well; enam—this soul; na—do not; anuśocitum—may lament over; arhasi—you deserve.