tat tat prapya subhasubham

nabhinandati na dvesti

tasya prajna pratisthita

yaḥ—one who; sarvatra—everywhere; anabhisnehaḥ—without affection; tat—that; tat—that; prāpya—achieving; śubha—good; aśubham—evil; na—never; abhinandati—prays; na—never; dveṣṭi—envies; tasya—his; prajñā—perfect knowledge; pratiṣṭhita—fixed.

He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.

kurmo ‘nganiva sarvasah

indriyanindriyarthebhyas

tasya prajna pratisthita

yadā—when; saṁharate—winds up; ca—also; ayam—all these; kūrmaḥ—tortoise; aṅgāni—limbs; iva—like; sarvaśaḥ—altogether; indriyāni—senses; indriya-arthebhyaḥ—from the sense objects; tasya—his; prajñā—consciousness; pratiṣṭhitā—fixed up.

One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge.