nainam prapya vimuhyati

sthitvasyam anta-kale ‘pi

brahma-nirvanam rcchati

eṣā—this; brāhmī—spiritual; sthitiḥ—situation; pārtha—O son of Pṛthā; na—never; enām—this; prāpya—achieving; vimuhyati—bewilders; sthitvā—being so situated; asyām—being so; anta-kāle—at the end of life; api—also; brahma-nirvāṇam—spiritual (kingdom of God); ṛcchati—attains.

That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God.