
Vुद्धिः पर्यवतिष्ठते ॥
prasade sarva-duhkhanam
hanir asyopajayate
prasanna-cetaso hy asu
buddhih paryavatisthate
SYNONYMS
prasāde—on achievement of the causeless mercy of the Lord; sarva—all; duḥkhānām—material miseries; hāniḥ—destruction; asya—his; upajāyate—takes place; prasanna-cetasaḥ—of the happy-minded; hi—certainly; āśu—very soon; buddhiḥ—intelligence; pari—sufficiently; avatiṣṭhate—established.
TRANSLATION
For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy state, one’s intelligence soon becomes steady.

VERSE 66
नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना ।
न चाभावयतः शान्तिरशान्तस्य कुतः सुखम्‌ ॥
nasti buddhir ayuktasya
na cayuktasya bhavana
na cabhavayatah santir
asantasya kutah sukham
SYNONYMS
na asti—there cannot be; buddhiḥ—transcendental intelligence; ayuktasya—of one who is not connected (with Kṛṣṇa consciousness); na—neither; ca—and; ayuktasya—of one devoid of Kṛṣṇa consciousness; bhāvanā—mind fixed in happiness; na—neither; ca—and; abhāvayataḥ—one who is not fixed; śāntiḥ—peace; aśāntasya—of the unpeaceful; kutaḥ—where is; sukham—happiness.
TRANSLATION
One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace?


Chap-II-Verse-65-66

Bhagawad Gita literally means the Song of God. Lord Krishna alleviated Arjuna from his anxieties and addressed his in-determination before the armies ready for the war of the Mahabharata. Dr. Nagarkatti explains the same, verse by verse providing the milieu of traditional thought tempered with scientific reasoning and milieu of scientific reasoning tempered with traditional thought in this complete rendition of the Bhagawad Gita. These lectures provide  profound philosophy of Lord Krishna to empower the Technology for an effective life.

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VERSE 1
धृतराष्ट्र उवाच
धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः ।
मामकाः पाण्डवाश्चैव किमकुर्वत संजय ॥
dhrtarastra uvaca
dharma-ksetre kuru-ksetre
samaveta yuyutsavah
mamakah pandavas caiva
kim akurvata sanjaya
SYNONYMS
dhṛtarāṣṭraḥ—King Dhṛtarāṣṭra; uvāca—said; dharma-kṣetre—in the place of pilgrimage; kuru-kṣetre—in the place named Kurukṣetra; samavetāḥ—assembled; yuyatsavaḥ—desiring to fight; māmakāḥ—my party (sons);pāṇḍavāḥ—the sons of Pāṇḍu; ca—and; eva-certainly; kim—what; akurvata—did they do; sañjaya—O Sañjaya
TRANSLATION
Dhṛtarāṣṭra said: O Sañjaya, after assembling in the place of pilgrimage at Kurukṣetra, what did my sons and the sons of Pāṇḍu do, being desirous to fight?

Chap-I-Verse-1




VERSE 2
संजय उवाच
दृष्टवा तु पाण्डवानीकं व्यूढं दुर्योधनस्तदा ।
आचार्यमुपसंगम्य राजा वचनमब्रवीत्‌ ॥
 

sanjaya uvaca
drstva tu pandavanikam
vyudham duryodhanas tada
acaryam upasangamya
raja vacanam abravit
SYNONYMS
sañjayaḥ—Sañjaya; uvāca—said; dṛṣṭvā—after seeing; tu—but; pāṇḍava-anīkam—the soldiers of the Pāṇḍavas; vyūḍham—arranged in military phalanx;duryodhanaḥ—King Duryodhana; tadā—at that time; ācāryam—the teacher;upasaṅgamya—approaching nearby; rājā—the king; vacanam—words; abravīt—spoke.
 
TRANSLATION
Sañjaya said: O King, after looking over the army gathered by the sons of Pāṇḍu, King Duryodhana went to his teacher and began to speak the following words.

VERSE 3
पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम्‌ ।
व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता ॥
pasyaitam pandu-putranam
acarya mahatim camum
vyudham drupada-putrena
tava sisyena dhimata
SYNONYMS
paśya—behold; etām—this; pāṇḍu-putrāṇām—of the sons of Pāṇḍu; ācārya—O teacher; mahatīm—great; camūm—military force; vyuḍham—arranged;drupada-putreṇa—by the son of Drupada; tava—your; śiṣyeṇa—disciple;dhīmatā—very intelligent.
TRANSLATION
O my teacher, behold the great army of the sons of Pāṇḍu, so expertly arranged by your intelligent disciple, the son of Drupada.

VERSE 4
अत्र शूरा महेष्वासा भीमार्जुनसमा युधि ।
युयुधानो विराटश्च द्रुपदश्च महारथः ॥
atra sura mahesv-asa
bhimarjuna-sama yudhi
yuyudhano viratas ca
drupadas ca maha-rathah
SYNONYMS
atra—here; śūrāḥ—heroes; maheṣvāsāḥ—mighty bowmen; bhīma-arjuna—Bhīma and Arjuna; samāḥ—equal; yudhi—in the fight; yuyudhānaḥ—Yuyudhāna; virāṭaḥ—Virāṭa; ca—also; drupadaḥ—Drupada; ca—also;mahārathaḥ—great fighter.
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Chap-I-Verse-2-12


VERSE 13

tatah sankhas ca bheryas ca
panavanaka-gomukhah
sahasaivabhyahanyanta
sa sabdas tumulo ‘bhavat
SYNONYMS
tataḥ—thereafter; śaṅkhāḥ—conchshells; ca—also; bheryaḥ—bugles; ca—and; paṇava-ānaka—trumpets and drums; go-mukhāḥ—horns; sahasā—all of a sudden; eva—certainly; abhyahanyanta—being simultaneously sounded; saḥ—that; śabdaḥ—combined sound; tumulaḥ—tumultuous; abhavat—became.
TRANSLATION
After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.

VERSE 14
ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौ |
माधवः पाण्डवश्चैव दिव्यौ शंखौ प्रदध्मतुः ||
tatah svetair hayair yukte
mahati syandane sthitau
madhavah pandavas caiva
divyau sankhau pradadhmatuh
SYNONYMS
tataḥ—thereafter; śvetaiḥ—by white; hayaiḥ—horses; yukte—being yoked with; mahati—in the great; syandane—chariot; sthitau—so situated; mādhavaḥ—Kṛṣṇa (the husband of the goddess of fortune); pāṇḍavaḥ—Arjuna (the son of Pāṇḍu); ca—also; eva—certainly; divyau—transcendental; śaṅkhau—conchshells; pradadhmatuḥ—sounded.
TRANSLATION
On the other side, both Lord Kṛṣṇa and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.

VERSE 15
पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः |
पौण्ड्रं दध्मौ महाशंख भीमकर्मा वृकोदरः ||
pancajanyam hrsikeso
devadattam dhananjayah
paundram dadhmau maha-sankham
bhima-karma vrkodarah
SYNONYMS
pāñcajanyam—the conchshell named Pāñcajanya; hṛṣīkeśaḥ—Hṛṣīkeśa (Kṛṣṇa, the Lord who directs the senses of the devotees); devadattam—the conchshell named Devadatta; dhanañjayaḥ—Dhanañjaya (Arjuna, the winner of wealth); pauṇḍram—the conch named Pauṇḍram; dadhmau—blew; mahā-śaṅkham—the terrific conchshell; bhīma-karmā—one who performs Herculean tasks; vṛkodaraḥ—the voracious eater (Bhīma).</

Chap-I-Verse-13-27


VERSE 28
अर्जुन उवाच
दृष्टेवमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम्‌ 
सीदन्ति मम गात्राणि मुखं च परिशुष्यति ||
arjuna uvaca
drstvemam sva-janam krsna
yuyutsum samupasthitam
sidanti mama gatrani
mukham ca parisusyati
SYNONYMS
arjunaḥ—Arjuna; uvāca—said; dṛṣṭvā—after seeing; imam—all these;svajanam—kinsmen; kṛṣṇa—O Kṛṣṇa; yuyutsum—all in fighting spirit;samupasthitam—all present; sīdanti—quivering; mama—my; gātrāṇi—limbs of the body; mukham—mouth; ca—also; pariśuṣyati—drying up.
TRANSLATION
Arjuna said: My dear Kṛṣṇa, seeing my friends and relatives present before me in such a fighting spirit, Iच जायते 
गाण्डीवं स्रंसते हस्तात्वक्चैव परिदह्यते ||
vepathus ca sarire me
roma-harsas ca jayate
gandivam sramsate hastat
tvak caiva paridahyate
SYNONYMS
vepathuḥ—trembling of the body; ca—also; śarīre—on the body; me—my;roma-harṣaḥ—standing of hair on end; ca—also; jāyate—is taking place;gāṇḍīvam—the bow of Arjuna; sraṁsate—is slipping; hastāt—from the hands;tvak—skin; ca—also; eva—certainly; paridahyate—burning.
TRANSLATION
My whole body is trembling, and my hair is standing on end. My bow Gāṇḍīva is slipping from my hand, and my skin is burning.

VERSE 30
न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः |
निमित्तानि च पश्यामि विपरीतानि केशव ||
na ca saknomy avasthatum
bhramativa ca me manah
nimittani ca pasyami
viparitani kesava
SYNONYMS
na—nor; ca—also; śaknomi—am I able; avasthātum—to stay; bhramati—forgetting; iva—as; ca—and; me—my; manaḥ—mind; nimittāni—causes; ca—also; paśyāmi—I foresee; viparītāni—just the opposite; keśava—O killer of the demon Keśī (Kṛṣṇa).
TRANSLATION<br

Chap-I-Verse-28-30


VERSE 31
न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे |
न काङ्‍क्षे विजयं कृष्ण न च राज्यं सुखानि च ||
na ca sreyo ‘nupasyami
hatva sva-janam ahave
na kankse vijayam krsna
na ca rajyam sukhani ca
SYNONYMS
na—nor; ca—also; śreyaḥ—good; anupaśyāmi—do I foresee; hatvā—by killing; svajanam—own kinsmen; āhave—in the fight; na—nor; kānkṣe—do I desire; vijayam—victory; kṛṣṇa—O Kṛṣṇa; na—nor; ca—also; rājyam—kingdom; sukhāni—happiness thereof; ca—also.
TRANSLATION
I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Kṛṣṇa, desire any subsequent victory, kingdom, or happiness. 

Chap-II-Verse-65-66

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