भूतेषु न मे द्वेष्योऽस्ति न प्रियः ।

na me dvesyo ‘sti na priyah

ye bhajanti tu mam bhaktya

mayi te tesu capy aham

samaḥ—equally disposed; aham—I; sarva-bhūteṣu—to all living entities; na—no one; me—Mine; dveṣyaḥ—hateful; asti—is; na—nor; priyaḥ—dear; ye—those; bhajanti—render transcendental service; tu—yet; mām—unto Me; bhaktyā—in devotion; mayi—unto Me; te—such persons; teṣu—in them; ca—also; api—certainly; aham—I.

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

bhajate mam ananya-bhak

sadhur eva sa mantavyah

samyag vyavasito hi sah

api—in spite of; cet—although; sudurācāraḥ—one committing the most abominable actions; bhajate—engaged in devotional service; mām—unto Me; ananya-bhāk—without deviation; sādhuḥ—saint; eva—certainly; saḥ—he; mantavyaḥ—to be considered; samyak—completely; vyavasitaḥ—situated; hi—certainly; saḥ—he.

Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated.

sasvac-chantim nigacchati

kaunteya pratijanihi

na me bhaktah pranasyati

kṣipram—very soon; bhavati—becomes; dharma-ātmā—righteous; śaśvat-śāntim—lasting peace; nigacchati—attains; kaunteya—O son of Kuntī; pratijānīhi—justly declare; na—never; me—Mine; bhaktaḥ—devotee; praṇaśyati—perishes.

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