kevalair indriyair api

yoginah karma kurvanti

sangam tyaktvatma-suddhaye

kāyena—with the body; manasā—with the mind; buddhyā—with the intelligence; kevalaiḥ—purified; indriyaiḥ—with the senses; api—even with; yoginaḥ—the Kṛṣṇa conscious persons; karma—actions; kurvanti—they act; saṅgam—attachment; tyaktvā—giving up; ātma—self; śuddhaye—for the purpose of purification.

The yogīs, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.

santim apnoti naisthikim

ayuktah kama-karena

phale sakto nibadhyate

yuktaḥ—one who is engaged in devotional service; karma-phalam—the results of all activities; tyaktvā—giving up; śāntim—perfect peace; āpnoti—achieves; naiṣṭhikīm—unflinching; ayuktaḥ—one who is not in Kṛṣṇa consciousness; kāma-kāreṇa—for enjoying the result of work; phale—in the result; saktaḥ—attached; nibadhyate—becomes entangled.

The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.

sannyasyaste sukham vasi

nava-dvare pure dehi

naiva kurvan na karayan

sarva—all; karmāṇi—activities; manasā—by the mind; sannyasya—giving up; āste—remains; sukham—in happiness; vaśī—one who is controlled; nava-dvāre—in the place where there are nine gates; pure—in the city; dehī—the embodied soul; na—never; eva—certainly; kurvan—doing a