anor aniyamsam anusmared yah

sarvasya dhataram acintya-rupam

aditya-varnam tamasah parastat

kavim—one who knows everything; purāṇam—the oldest; anuśāsitāram—the controller; aṇoḥ—of the atom; aṇīyāṁsam—smaller than; anusmaret—always thinking; yaḥ—one who; sarvasya—of everything; dhātāram—maintainer; acintya—inconceivable; rūpam—form; āditya-varṇam—illuminated like the sun; tamasaḥ—of the darkness; parastāt—transcendental.

One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.

bhaktya yukto yoga-balena caiva

bhruvor madhye pranam avesya samyak

sa tam param purusam upaiti divyam

prayāṇa-kāle—at the time of death; manasā—by the mind; acalena—without being deviated; bhaktyā—in full devotion; yuktaḥ—engaged; yoga-balena—by the power of mystic yoga; ca—also; eva—certainly; bhruvoḥ—between the two eyebrows; madhye—in; prāṇam—the life air; āveśya—establishing; samyak—completely; saḥ—he; tam—that; param—transcendental; puruṣam—Personality of Godhead; upaiti—achieves; divyam—in the spiritual kingdom.

One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Personality of Godhead.