evam uktva tato rajan

maha-yogesvaro harih

darsayam asa parthaya

paramam rupam aisvaram

sañjayaḥ uvāca—Sanjaya said; evam—thus; uktvā—saying; tataḥ—thereafter; rājan—O King; mahā-yogeśvaraḥ—the most powerful mystic; hariḥ—the Supreme Personality of Godhead, Kṛṣṇa; darśayāmāsa—showed; pārthāya—unto Arjuna; paramam—divine; rūpam—universal form; aiśvaram—opulences.

Sañ।

anekadbhuta-darsanam

aneka-divyabharanam

divyanekodyatayudham

divya-malyambara-dharam

divya-gandhanulepanam

sarvascarya-mayam devam

anantam visvato-mukham

aneka—various; vaktra—mouths; nayanam—eyes; aneka—various; adbhuta—wonderful; darśanam—sight; aneka—many; divya—divine; ābharaṇam—ornaments; divya—divine; aneka—various; udyata—uplifted; āyudham weapons; divya—divine; mālya—garlands; ambara-dharam—covered with the dresses; divya—divine; gandha—fragrance; anulepanam—smeared; sarva—all; aścaryamayam—wonderful; devam—shining; anantam—unlimited; viśvataḥ-mukham—all-pervading.

Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna.

bhaved yugapad utthita

yadi bhah sadrsi sa syad

bhasas tasya mahatmanah

divi—in the sky; sūrya—sun; sahasrasya—of many thousands; bhavet—there were; yugapat—simultaneously; utthitā—present; yadi—if; bhāḥ—light; sadṛśī—like that; sā—that; syāt—may be; bhāsaḥ—effulgence; tasya—there is; mahātmanaḥ—of the great Lord.

If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form.