prakṛtim—material nature; puruṣam—living entities; ca—also; eva—certainly; viddhi—must know; anādī—without beginning; ubhau—both; api—also; vikārān—transformation; ca—also; guṇān—three modes of nature; ca—also; eva—certainly; viddhi—know; prakṛti—material nature; sambhavān—produced of.
Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature.