param bhuyah pravaksyami

jnananam jnanam uttamam

yaj jnatva munayah sarve

param siddhim ito gatah

śrī bhagavān uvāca—the Supreme Personality of Godhead said; param—transcendental; bhūyaḥ—again; pravakṣyāmi—I shall speak; jñānānām—of all knowledge; jñānam—knowledge; uttamam—the supreme; yat—which; jñātvā—knowing; munayaḥ—the sages; sarve—all; parām—transcendental; siddhim—perfection; itaḥ—from this world; gatāḥ—attain.

The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing्यमागताः ।

mama sadharmyam agatah

sarge ‘pi nopajayante

pralaye na vyathanti ca

idam—this; jñānam—knowledge; upāśritya—taking shelter of; mama—My; sādharmyam—nature; āgatāḥ—attain; sarge api—even in the creation; na—never; upajāyante—comes in; pralaye—in the annihilation; na—nor; vyathanti—disturbed; ca—also.

By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution.

tasmin garbham dadhamy aham

sambhavah sarva-bhutanam

tato bhavati bharata

mama—My; yoniḥ—source of birth; mahat—the total material existence; brahma—supreme; tasmin—in that; garbham—pregnancy; dadhāmi—create; aham—I; sambhavaḥ—possibility; sarva-bhūtānām—of all living entities; tataḥ—thereafter; bhavati—becomes; bhārata—O son of Bha