sukham mohanam atmanah

nidralasya-pramadottham

tat tamasam udahrtam

yat—that which; agre—in the beginning; ca—also; anubandhe—by binding; ca—also; sukham—happiness; mohanam—illusion; ātmanaḥ—of the self; nidrā—sleeping; ālasya—laziness; pramāda—illusion; uttham—produced of; tat—that; tāmasam—in the mode of ignorance; udāhṛtam—is said to be.

And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance.

divi devesu va punah

sattvam prakrti-jair muktam

yad ebhih syat tribhir gunaih

na—not; tat—that; asti—there is; pṛthivyām—within the universe; vā—or; divi—in the higher planetary system; deveṣu—amongst the demigods; vā—or; punaḥ—again; sattvam—existence; prakṛti-jaiḥ—under the influence of material nature; muktam—liberated; yat—that; ebhiḥ—by this; syāt—so becomes; tribhiḥ—by three; guṇaiḥ—modes of material nature.

There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of material nature.