yena sarvam idam tatam

sva-karmana tam abhyarcya

siddhim vindati manavah

yataḥ—from whom; pravṛttiḥ—emanation; bhūtānām—of all living entities; yena—by whom; sarvam—all; idam—this; tatam—is pervaded; svakarmaṇā—in his own duties; tam—Him; abhyarcya—by worshiping; siddhim—perfection; vindati—achieves; mānavaḥ—a man.

By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection.