dhrtyatmanam niyamya ca

sabdadin visayams tyaktva

raga-dvesau vyudasya ca

vivikta-sevi laghv-asi

yata-vak-kaya-manasah

dhyana-yoga-paro nityam

vairagyam samupasritah

ahankaram balam darpam

kamam krodham parigraham

vimucya nirmamah santo

brahma-bhuyaya kalpate

buddhyā—by the intelligence; viśuddhayā—fully purified; yuktaḥ—such engagement; dhṛtyā—determination; ātmānam—self; niyamya—regulated; ca—also; śabdādīn—the sense objects, such as sound, etc.; viṣayān—sense objects; tyaktvā—giving up; rāga—attachments; dveṣau—hatred; vyudasya—having laid aside; ca—also; vivikta-sevī—living in a secluded place; laghu-āśī—eating a small quantity; yata-vāk—control of speech; kāya—body; mānasaḥ—control of the mind; dhyāna-yoga-paraḥ—always absorbed in trance; nityam—twenty-four hours a day; vairāgyam—detachment; samupāśritaḥ—taken shelter of; ahaṅkāram—false ego; balam—false strength; darpam—false pride; kāmam—lust; krodham—anger; parigraham—acceptance of material things; vimucya—being delivered; nirmamaḥ—without proprietorship; śāntaḥ—peaceful; brahma-bhūyāya—to become self-realized; kalpate—is understood.

Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization.