Chapter 10 (concluded)

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc)<br /><br />Dedicated Proof-Listeners: mim@can; Betty M.

Arts

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc)Dedicated Proof-Listeners: mim@can; Betty M.

The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc)<br><br>Dedicated Proof-Listeners: mim@can; Betty M.

Share Chapter 10 (concluded)

Sign up to save your podcasts

Chapter 10 (concluded)

Chapter 10 (concluded)

More shows like Europe and the Faith by Hilaire Belloc (1870 - 1953)

Yiddish Tales (יידיש מעשה) by Various

Mansfield Park (version 2) by Jane Austen (1775 - 1817)

Ghost Stories of an Antiquary by M. R. James (1862 - 1936)

Pursuit of God, The by Aiden Wilson Tozer (1897 - 1963)

Pride and Prejudice (version 4) by Jane Austen (1775 - 1817)

Moby Dick, or the Whale by Herman Melville (1819 - 1891)

Pride and Prejudice (version 3) by Jane Austen (1775 - 1817)

Rilla of Ingleside by Lucy Maud Montgomery (1874 - 1942)

Snow Queen and Other Stories, The by Hans Christian Andersen (1805 - 1875)

Anne's House of Dreams (Dramatic Reading) by Lucy Maud Montgomery (1874 - 1942)