Meditation Teachings: Part 3  WAYS AND MEANS   

The hindrances do not appear in the mind as the result of meditation; rather, it is that meditation reveals hindrances that are already latent within the mind but which are difficult to isolate and deal with effectively in daily life. Meditation might be compared to putting the mind under a microscope in order to see the harmful viruses, invisible to the naked eye, that are threatening its health. Luang Por reminded his disciples that encountering the hindrances in meditation should not be a source of discouragement. In dealing with hindrances, meditators were getting to know how the mind worked and how to deal with it most effectively.

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19 Chapter VI: The Heart of the Matter - Ways and Means

Stillness Flowing
The Life and Teachings of Ajahn Chah

by Ajahn Jayasaro
Narrated by Ghosaka

This important work details the life and teachings of Luang Por Chah, also known as Ajahn Chah, and has been in the making for over two decades. This biography is based on the 1993 Thai biography of Luang Por Chah entitled ‘Upalamani’ which was also authored by Ajahn Jayasaro. It includes translations from ‘Upalamani,’ in particular many of the anecdotes and reminiscences of Luang Por’s disciples, as well as a significant amount of social, cultural, historical, and doctrinal information to provide context to an audience that may be unfamiliar with Thai culture and its Buddhist heritage. 

Available for download in PDF, ePUB, and Mobi formats at:
https://www.jayasaro.panyaprateep.org/en/book

The Audiobook version is now available as a gift of Dhamma. It can be downloaded using any of the following links:

Directly from Dhamma by Ajahn Jayasaro website:
https://www.jayasaro.panyaprateep.org/en/audio-album/9

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https://podcasts.apple.com/th/podcast/stillness-flowing-audiobook/id1482419439

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The Death of Luangpor Chah: Part 1  A Death  

The twentieth of January, 1983. At the small provincial airport of Ubon Ratchathani in Northeast Thailand, a group of Buddhist monks and lay supporters look up to the sky. Nearby, a white ambulance is parked on the runway. A loud droning sound can be heard, its source soon traced to a Thai Air Force plane lumbering in to land. After the plane taxies and comes to a halt, its door opens and reveals an unusual and moving sight. An imposingly large Western monk starts to descend from the plane, cradling in his arms a much older and smaller Thai monk. This frail and helpless-looking figure is the revered master, Luang Por Chah. After five long months of tests and consultations in a Bangkok hospital, he has returned to Ubon in order to spend the last days of his life at home in his monastery, Wat Nong Pah Pong, surrounded by his disciples.

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01 Chapter I: A Life Expired - A Death

The Death of Luangpor Chah: Part 2  A CREMATION  

A winter afternoon in Ubon Province, Northeast Thailand, Saturday the sixteenth of January, 1993. A forest monastery, like a dark green patch upon a pale fabric of rice fields that stretch out fallow and dry. Tonight, it will be cold and windy, but in mid-afternoon the temperature in the shade of the gently swaying trees is 33 degrees. The calm and order of the scene belies a barely credible fact. Today, in an area usually inhabited by a hundred monastics, some four hundred thousand people are gathering – a number exceeding the population of any Thai city other than Bangkok. A year after the death of Luang Por Chah, it is the day of his cremation.

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02 Chapter I: A Life Expired - A Cremation

1918-1954: Part 1  A SUITABLE LOCALITY  

The Buddha declared that all avoidable human suffering is caused by mental defilements, and that these defilements can be completely eliminated by a systematic education of body, speech and mind. Supreme among the virtuous qualities that ‘burn up’ the defilements, he revealed, is forbearance. It is perhaps no coincidence then that the unwelcoming environment of Northeast Thailand – known to its inhabitants as Isan – nurtured a great flowering of Buddhist monasticism in the twentieth century. The vast majority of monastics recognized in Thailand as enlightened masters over the past hundred years have come from this region.

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03 Chapter II: A Life Inspired - A Suitable Locality

1918-1954: Part 2  GROWING UP   

Luang Por Chah was born on the seventh waning day of the seventh moon of the Year of the Horse, 1918. He was the fifth of eleven children born to Mah and Pim Chuangchot, who, like the vast majority of their generation, were subsistence rice farmers. The name ‘Chah’ means ‘clever, capable, resourceful’.

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04 Chapter II: A Life Inspired - Growing Up

1918-1954: Part 3  THE PATH OF PRACTICE  

‘Tudong’ is a Thai word derived from the Pali ‘dhutaṅga’, which means ‘to wear away’ and is the name given to the thirteen ascetic practices the Buddha permitted monks to undertake in order to intensify their efforts to wear away their defilements. In Thailand, the word has expanded in meaning. Monks who have left their monastery and are wandering through the countryside sleeping rough (usually practising a number of the dhutaṅga observances), are called ‘tudong monks’ and are said to be ‘on tudong’.

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19 Chapter VI: The Heart of the Matter - Ways and Means

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