Philippians 2:6-11 is a ‘Christ Hymn’ for worship which encapsulates early Christian beliefs. It became a goto resource for distinguishing between orthodox beliefs and competing heresies. That enterprise produced the faithdefining Creeds of Nicaea, Chalcedon, etc. These documents delve into the mysteries of the Trinity and the incarnation. Chalcedon’s daring distinction between Christ’s one Person (expressed as ‘I’) & his two natures has proved invaluable; the incarnation’s subject is a single Person—God’s eternal Son, the 2nd of the Trinity. At incarnation he assumed the human nature, but not a human person. So, in his person Christ is not a ‘hybrid God-man;’ rather he is the divine Logos who was ‘with God in the beginning’. We don’t have a ‘Phantom Christ,’ a ‘Miracle-Man Christ,’ an ‘Adopted Christ,’ a ‘Multiplepersonality Christ.’ Our Christ was and is God’s eternal Son, the 2nd of the Trinity, who incarnated to redeem & restore us.