Christematic Theology


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Selected Scriptures
December 24, 2017
Lord’s Day Worship
Sean Higgins
Download the bulletin.
Download the Kids’ Korner.
The sermon starts at 14:30 in the audio file.
Or, Celebrating Christmas Responsibly
The man who keeps jumping up and missing a higher level gets a better view of the side of the cliff, even if just in the moments he falls past them, than the man who made the jump successfully and is standing on top. Seeing the standard, and seeking to reach the standard, yet failing to reach the standard, may help one to appreciate the glory of and the difficulty in the standard. Someone who is “there” already, someone who more naturally does a “thing,” can’t always explain it or value it.
A couch to 5k-er knows running differently than a Kenyan. A more introverted kid, who grew up as an only child, handles loud laughing and large group feasting differently. A short person thinks about the top shelf differently, and is more thankful for step stools than a tall person. And image-bearers get a serious kick in the pants with Christmas truth.
Christmas is revelation. When Jesus was born godliness was manifested in the flesh (1 Timothy 3:16). The Word became flesh and showed glory, “glory as of the only Son from the Father, full of grace and truth” (John 1:14). “No one has ever seen God; the only God, who is at the Father’s side, he (the Word) has made him (the Father) known” (John 1:18). Christmas reveals attributes of God, His love and initiation and even humility (see Philippians 2:7-8). Being laid in a manger is one thing, but the fulness of God in a body itself is a bigger deal.
But Christmas does more than reveal God. Christmas also reveals the “image of God.” We learn about God in Jesus, and we see the standard of what God made us to be in Him. The more we see Jesus the more we see that all of us fall short of the glory of God.
This morning I have to goals: 1) to exalt Christ’s incarnation as good news so that we would rejoice in Him, and 2) to examine Christ’s incarnation as the true pattern of image-bearing so that we would reflect Him.
Christ’s incarnation is good news of great joy for all people that a Savior was born to bear our sins.
Let’s rewind to the beginning of the tape. Adam was great, really glorious, made in the image and likeness of God. God gave Adam a wife to be responsible for, a garden to be responsible for, a promise of children to be responsible for, and a prohibition against eating certain fruit to be responsible for. He was given broad shoulders for a big task of loving his wife and stewarding his stuff and expanding his influence, to “fill the earth and subdue it.”
Then: sin. Adam did not fulfill his responsibility to protect his wife from the ancient dragon. Adam did not fulfill his responsibility to obey nor did he take responsibility for his disobedience. When God came to confront him he blamed Eve, and ultimately God for giving Eve to him.
The consequences of Adam’s irresponsibility continue to play out today. God cursed the ground so that man’s responsibilities would be more difficult, dirt with sweat and back-bending discomfort. God judged Eve not only with painfulness in child-bearing but also with a bent toward bossiness. Even internally, the power of sin corrupts desires and distorts reality so that we do not even know what we’re made for, let alone what to do it. Instead of fellowship we experience isolation and bitterness and hostility. Instead of meaningful work we have greed or laziness or frustration. We need redemption and yet we’re blind to that need and to the source of it.
Fast-forward the tape. Then: Bethlehem. Then: unto us a Son is given. Then: God with us. Then: the word became flesh and dwelt among us and we beheld His glory. Then: Christmas. Then: the Second Adam from above.
In Jesus we see the image of God that we were created to be. In Jesus all the world comes together.
A couple weeks ago Jonathan included a couple verses fr[...]
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By Trinity Evangel Church