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Christmas In The Land (12/14/2025)
This week’s Advent message moves from “Christmas in the Beginning” to “Christmas in the Land”—from Genesis to Israel’s longings. The land of Israel isn’t just a location on a map; it’s where God’s promises took root through covenant, worship, prophecy, and expectation. The Messiah didn’t arrive unannounced or detached—He came exactly as God promised, through the people God preserved, in the place God chose.
We see this through five big themes:
• God remembers His people (Hannah in 1 Samuel): God “remembering” is not forgetfulness—it’s God choosing to act. Hannah’s answered prayer becomes a key link in God’s redemptive plan, leading to Samuel, David, and ultimately Jesus. Waiting isn’t wasted—waiting is worship.
• God dwells with His people (Solomon’s temple in 2 Chronicles 6): The temple foreshadows something greater—God wouldn’t just dwell in a building, but would one day dwell in a body. Jesus is the true temple: God with us, accessible, near, and present.
• God shines light into darkness (Isaiah 9): Israel’s darkness—political, moral, and spiritual—was met not with a policy or program, but with a Person: “Unto us a child is born.” Jesus doesn’t merely bring light; He is the Light.
• God comforts the weary (Isaiah 40): Biblical comfort isn’t sentimental—it’s certainty. God’s comfort is a promise that the story isn’t over and the King is coming. Comfort is not anesthesia; it’s redemption that rewrites reality.
• God gives a Shepherd King (Micah 5): The King comes from unlikely Bethlehem, showing God writes epics in overlooked places. This King is eternal, incarnate, and He Himself is our peace.
The message closes with five applications for “Land Advent”: believe God remembers you, live with Emmanuel as present reality, walk in light instead of fear, receive God’s comfort as truth (not just emotion), and follow the Shepherd King into peace—because Christmas isn’t Plan B. It’s the fulfillment of God’s long-prepared promise.
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By Pastor Landon Churchill
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This week’s Advent message moves from “Christmas in the Beginning” to “Christmas in the Land”—from Genesis to Israel’s longings. The land of Israel isn’t just a location on a map; it’s where God’s promises took root through covenant, worship, prophecy, and expectation. The Messiah didn’t arrive unannounced or detached—He came exactly as God promised, through the people God preserved, in the place God chose.
We see this through five big themes:
• God remembers His people (Hannah in 1 Samuel): God “remembering” is not forgetfulness—it’s God choosing to act. Hannah’s answered prayer becomes a key link in God’s redemptive plan, leading to Samuel, David, and ultimately Jesus. Waiting isn’t wasted—waiting is worship.
• God dwells with His people (Solomon’s temple in 2 Chronicles 6): The temple foreshadows something greater—God wouldn’t just dwell in a building, but would one day dwell in a body. Jesus is the true temple: God with us, accessible, near, and present.
• God shines light into darkness (Isaiah 9): Israel’s darkness—political, moral, and spiritual—was met not with a policy or program, but with a Person: “Unto us a child is born.” Jesus doesn’t merely bring light; He is the Light.
• God comforts the weary (Isaiah 40): Biblical comfort isn’t sentimental—it’s certainty. God’s comfort is a promise that the story isn’t over and the King is coming. Comfort is not anesthesia; it’s redemption that rewrites reality.
• God gives a Shepherd King (Micah 5): The King comes from unlikely Bethlehem, showing God writes epics in overlooked places. This King is eternal, incarnate, and He Himself is our peace.
The message closes with five applications for “Land Advent”: believe God remembers you, live with Emmanuel as present reality, walk in light instead of fear, receive God’s comfort as truth (not just emotion), and follow the Shepherd King into peace—because Christmas isn’t Plan B. It’s the fulfillment of God’s long-prepared promise.