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Westminster Confession of Faith 9.2
In this episode of Confessional Moments, we continue in Chapter 9 of the Westminster Confession of Faith by considering the will of man in his original state. Before sin entered the world, Adam was upright. He possessed true moral freedom and real power to obey God. He was not created broken, nor inclined toward evil. He was able to stand.
Yet he was mutable.
The Confession teaches that Adam’s righteousness was genuine, but not confirmed. He stood in covenant with God under probation—capable of obedience, yet capable of falling. His fall was not forced, nor inevitable, but voluntary. By understanding man’s original freedom, we better grasp the depth of our ruin in Adam and the necessity of a greater, immutable Head.
This doctrine is both humbling and hope-giving. If Adam, in paradise, could fall, then our hope cannot rest in ourselves. It must rest in Christ, the Second Adam, whose obedience cannot fail and whose righteousness cannot be lost. Where the first Adam stood and fell, the last Adam obeyed and secured an unshakable salvation for His people.
Scripture Reading & References
Puritan & Reformed Sources Referenced
Key Doctrinal Themes
Mutability
Covenant Probation
The Second Adam
About the Host
Church Website
By confessionalmomentsWestminster Confession of Faith 9.2
In this episode of Confessional Moments, we continue in Chapter 9 of the Westminster Confession of Faith by considering the will of man in his original state. Before sin entered the world, Adam was upright. He possessed true moral freedom and real power to obey God. He was not created broken, nor inclined toward evil. He was able to stand.
Yet he was mutable.
The Confession teaches that Adam’s righteousness was genuine, but not confirmed. He stood in covenant with God under probation—capable of obedience, yet capable of falling. His fall was not forced, nor inevitable, but voluntary. By understanding man’s original freedom, we better grasp the depth of our ruin in Adam and the necessity of a greater, immutable Head.
This doctrine is both humbling and hope-giving. If Adam, in paradise, could fall, then our hope cannot rest in ourselves. It must rest in Christ, the Second Adam, whose obedience cannot fail and whose righteousness cannot be lost. Where the first Adam stood and fell, the last Adam obeyed and secured an unshakable salvation for His people.
Scripture Reading & References
Puritan & Reformed Sources Referenced
Key Doctrinal Themes
Mutability
Covenant Probation
The Second Adam
About the Host
Church Website