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n the Gospel of Luke, chapters 5 and 6, Jesus is not one to tiptoe around controversy. He wades right into the middle of it. He forgives sins, dines with sinners, and heals on the Sabbath, and the Pharisees are consumed with rage. What’s there to be angry about with grace?In this sermon, we will examine the healing of the paralytic, the calling of Levi, and the Sabbath incidents, and discover a surprising truth: conflict was not the problem. It was the revelation of the heart. Jesus was not simply rebuking behavior, He was laying bare pride, challenging false security, and offering true grace.If you’ve ever wondered why following Jesus can be so uncomfortable, why the gospel is so awkward, or why Jesus confronts before He comforts, then this series is for you. The cross is not safe, but it is good. And the conflict of the cross is where restoration begins.Learn more about us:https://www.tulsabible.org/Instagram:https://www.instagram.com/tulsabible/TBC - To know God, and make Him known.(Matt. 28. 18-20)
By Tulsa Bible Church5
88 ratings
n the Gospel of Luke, chapters 5 and 6, Jesus is not one to tiptoe around controversy. He wades right into the middle of it. He forgives sins, dines with sinners, and heals on the Sabbath, and the Pharisees are consumed with rage. What’s there to be angry about with grace?In this sermon, we will examine the healing of the paralytic, the calling of Levi, and the Sabbath incidents, and discover a surprising truth: conflict was not the problem. It was the revelation of the heart. Jesus was not simply rebuking behavior, He was laying bare pride, challenging false security, and offering true grace.If you’ve ever wondered why following Jesus can be so uncomfortable, why the gospel is so awkward, or why Jesus confronts before He comforts, then this series is for you. The cross is not safe, but it is good. And the conflict of the cross is where restoration begins.Learn more about us:https://www.tulsabible.org/Instagram:https://www.instagram.com/tulsabible/TBC - To know God, and make Him known.(Matt. 28. 18-20)

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