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Daily Zohar # 5097 – Terumah – A new song
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Daily Zohar 5097
Hebrew translation:
211. וְזֶהוּ מִזְמוֹר שִׁירוּ לַה’ שִׁיר חָדָשׁ. הַתִּשְׁבַּחַת הַזּוֹ הֲרֵי בֵּאַרְנוּהָ. אַף עַל גַּב שֶׁהִתְעוֹרַרְנוּ בָּהּ, הִתְעוֹרְרוּת הַחֲבֵרִים שֶׁהִתְעוֹרְרוּ, יָפֶה הוּא, שֶׁהַפָּרוֹת הַלָּלוּ עָלוֹת, כְּשֶׁהָיוּ נוֹשְׂאוֹת אֶת הָאָרוֹן, הִתְעוֹרְרוּ בַּתִּשְׁבַּחַת הַזּוֹ, כְּמוֹ שֶׁנֶּאֱמַר (שמואל-א ו) וַיִּשַּׁרְנָה הַפָּרוֹת בַּדֶּרֶךְ. וְאֵיזוֹ שִׁירָה הָיוּ אוֹמְרוֹת? מִזְמוֹר שִׁירוּ לַה’ שִׁיר חָדָשׁ כִּי נִפְלָאוֹת עָשָׂה. הַסּוֹד הַזֶּה הוּא כְּמוֹ שֶׁלְּמַעְלָה. בְּשָׁעָה שֶׁאוֹתָן חַיּוֹת נוֹשְׂאוֹת אֶת (הָאָרוֹן) הַכִּסֵּא לְהָרִים אוֹתוֹ לְמַעְלָה, הֵן אוֹמְרוֹת תִּשְׁבַּחַת זוֹ.
212. וְאִם תֹּאמַר, לָמָּה כָּתוּב כָּאן חָדָשׁ, וַהֲרֵי תָּמִיד אוֹמְרִים תִּשְׁבַּחַת זוֹ? אֶלָּא וַדַּאי שֶׁהוּא חָדָשׁ, וְחָדָשׁ לֹא נִקְרָא אֶלָּא בְּהִתְחַדְּשׁוּת הַלְּבָנָה כְּשֶׁנְּאוֹרָה מֵהַשֶּׁמֶשׁ, אָז הוּא חָדָשׁ, וְזֶהוּ שִׁיר חָדָשׁ. הוֹשִׁיעָה לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ, הֲרֵי הִתְעוֹרְרוּת שֶׁל יָמִין וּשְׂמֹאל לְקַבֵּל אוֹתָהּ.
.
Zohar Terumah
Continued from previous DZ
#211
And this is: “מִזְמוֹר שִׁירוּ לַיהוָה שִׁיר חָדָשׁ” “A psalm: Sing to YHVH a new song” (Psalms 96:1). This praise we have already explained (in Chayei Sarah, #29). But even though we have commented on it, the awakening of the friends who awakened regarding this is beautiful: they said that these were the cows that carried the Ark, who awakened with this praise, as it is said: “וַתִּישַׁרְנָה הַפָּרוֹת בַּדֶּרֶךְ” “And the cows where singing on the way” (1 Samuel 6:12) — what is the song that they were saying? It is “מִזְמוֹר שִׁירוּ לַיהוָה שִׁיר חָדָשׁ כִּי נִפְלָאוֹת עָשָׂה” “A psalm: Sing to YHVH a new song, for He has done wondrous things” (Psalms 96:1).
This secret is like that above: at the hour when the Chayot (holy living creatures) carry the Throne — which is Malchut — to raise it upward to Zeir Anpin, they recite this praise.
Notes:
The Zohar connects Psalms 96 (“Sing to YHVH a new song”) to the mystical praise recited when Malchut (the Throne/Ark) ascends and unites with Zeir Anpin on Shabbat. This mirrors the biblical episode of the cows carrying the Ark (1 Samuel 6), who “sang” straight ahead — symbolizing the Chayot HaKodesh (holy living creatures) bearing Malchut upward in the supernal realms. The “new song” signifies the fresh, elevated revelation and union achieved on Shabbat, where Malchut is raised and perfected through this divine ascent and praise.
#212
And if you say: Why is it written here “New” “חדש” — as it is written “שִׁיר חָדָשׁ” “a new song” — when behold they always recite this praise?
And he answers: Rather, certainly it is new. For it is not called “new” except in the renewal of the moon — which is Malchut — when she illuminates from the sun, which is Zeir Anpin. Then she is new, and this is “שִׁיר חָדָשׁ” “a new song.” For every time Malchut ascends for union with Zeir Anpin, she is considered as renewed. In the secret that every time she returns to being a virgin.
“הוֹשִׁיעָה לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ” “His right hand and His holy arm have wrought salvation for Him” (Psalms 98:1) — this is the awakening of right and left, which are Chessed and Gevurah, to receive her.
Notes:
The Zohar explains “שִׁיר חָדָשׁ” (“a new song,” Psalms 96:1) as referring to the renewal of Malchut (“the moon”) each time she ascends and unites with Zeir Anpin (“the sun”) on Shabbat. This union makes her “new” and “virgin-like” — perpetually fresh in her rectified state, free from prior attachments to impurity. The awakening of Chessed (right) and Gevurah (left) extends to fully receive and embrace her, enabling the complete divine union and the manifestation of this “new song” of praise.
Friday would be a good day to make a ** Donation, especially if you didn’t donate in the past week. Giving on Friday, which is an aspect of Yessod, expands the vessel for the Light and honor of Shabbat.
** Your donation doesn’t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.
Support – Ohr HaCarmel Yeshiva
Tap here: Ohr HaCarmel Donation Page to make your contribution and make a spiritual connection to Israel.
The Yeshiva Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah’s prayers were answered.
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Daily Zohar 5097
Hebrew translation:
211. וְזֶהוּ מִזְמוֹר שִׁירוּ לַה’ שִׁיר חָדָשׁ. הַתִּשְׁבַּחַת הַזּוֹ הֲרֵי בֵּאַרְנוּהָ. אַף עַל גַּב שֶׁהִתְעוֹרַרְנוּ בָּהּ, הִתְעוֹרְרוּת הַחֲבֵרִים שֶׁהִתְעוֹרְרוּ, יָפֶה הוּא, שֶׁהַפָּרוֹת הַלָּלוּ עָלוֹת, כְּשֶׁהָיוּ נוֹשְׂאוֹת אֶת הָאָרוֹן, הִתְעוֹרְרוּ בַּתִּשְׁבַּחַת הַזּוֹ, כְּמוֹ שֶׁנֶּאֱמַר (שמואל-א ו) וַיִּשַּׁרְנָה הַפָּרוֹת בַּדֶּרֶךְ. וְאֵיזוֹ שִׁירָה הָיוּ אוֹמְרוֹת? מִזְמוֹר שִׁירוּ לַה’ שִׁיר חָדָשׁ כִּי נִפְלָאוֹת עָשָׂה. הַסּוֹד הַזֶּה הוּא כְּמוֹ שֶׁלְּמַעְלָה. בְּשָׁעָה שֶׁאוֹתָן חַיּוֹת נוֹשְׂאוֹת אֶת (הָאָרוֹן) הַכִּסֵּא לְהָרִים אוֹתוֹ לְמַעְלָה, הֵן אוֹמְרוֹת תִּשְׁבַּחַת זוֹ.
212. וְאִם תֹּאמַר, לָמָּה כָּתוּב כָּאן חָדָשׁ, וַהֲרֵי תָּמִיד אוֹמְרִים תִּשְׁבַּחַת זוֹ? אֶלָּא וַדַּאי שֶׁהוּא חָדָשׁ, וְחָדָשׁ לֹא נִקְרָא אֶלָּא בְּהִתְחַדְּשׁוּת הַלְּבָנָה כְּשֶׁנְּאוֹרָה מֵהַשֶּׁמֶשׁ, אָז הוּא חָדָשׁ, וְזֶהוּ שִׁיר חָדָשׁ. הוֹשִׁיעָה לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ, הֲרֵי הִתְעוֹרְרוּת שֶׁל יָמִין וּשְׂמֹאל לְקַבֵּל אוֹתָהּ.
.
Zohar Terumah
Continued from previous DZ
#211
And this is: “מִזְמוֹר שִׁירוּ לַיהוָה שִׁיר חָדָשׁ” “A psalm: Sing to YHVH a new song” (Psalms 96:1). This praise we have already explained (in Chayei Sarah, #29). But even though we have commented on it, the awakening of the friends who awakened regarding this is beautiful: they said that these were the cows that carried the Ark, who awakened with this praise, as it is said: “וַתִּישַׁרְנָה הַפָּרוֹת בַּדֶּרֶךְ” “And the cows where singing on the way” (1 Samuel 6:12) — what is the song that they were saying? It is “מִזְמוֹר שִׁירוּ לַיהוָה שִׁיר חָדָשׁ כִּי נִפְלָאוֹת עָשָׂה” “A psalm: Sing to YHVH a new song, for He has done wondrous things” (Psalms 96:1).
This secret is like that above: at the hour when the Chayot (holy living creatures) carry the Throne — which is Malchut — to raise it upward to Zeir Anpin, they recite this praise.
Notes:
The Zohar connects Psalms 96 (“Sing to YHVH a new song”) to the mystical praise recited when Malchut (the Throne/Ark) ascends and unites with Zeir Anpin on Shabbat. This mirrors the biblical episode of the cows carrying the Ark (1 Samuel 6), who “sang” straight ahead — symbolizing the Chayot HaKodesh (holy living creatures) bearing Malchut upward in the supernal realms. The “new song” signifies the fresh, elevated revelation and union achieved on Shabbat, where Malchut is raised and perfected through this divine ascent and praise.
#212
And if you say: Why is it written here “New” “חדש” — as it is written “שִׁיר חָדָשׁ” “a new song” — when behold they always recite this praise?
And he answers: Rather, certainly it is new. For it is not called “new” except in the renewal of the moon — which is Malchut — when she illuminates from the sun, which is Zeir Anpin. Then she is new, and this is “שִׁיר חָדָשׁ” “a new song.” For every time Malchut ascends for union with Zeir Anpin, she is considered as renewed. In the secret that every time she returns to being a virgin.
“הוֹשִׁיעָה לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשׁוֹ” “His right hand and His holy arm have wrought salvation for Him” (Psalms 98:1) — this is the awakening of right and left, which are Chessed and Gevurah, to receive her.
Notes:
The Zohar explains “שִׁיר חָדָשׁ” (“a new song,” Psalms 96:1) as referring to the renewal of Malchut (“the moon”) each time she ascends and unites with Zeir Anpin (“the sun”) on Shabbat. This union makes her “new” and “virgin-like” — perpetually fresh in her rectified state, free from prior attachments to impurity. The awakening of Chessed (right) and Gevurah (left) extends to fully receive and embrace her, enabling the complete divine union and the manifestation of this “new song” of praise.
Friday would be a good day to make a ** Donation, especially if you didn’t donate in the past week. Giving on Friday, which is an aspect of Yessod, expands the vessel for the Light and honor of Shabbat.
** Your donation doesn’t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.
Support – Ohr HaCarmel Yeshiva
Tap here: Ohr HaCarmel Donation Page to make your contribution and make a spiritual connection to Israel.
The Yeshiva Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah’s prayers were answered.