यस्मिन्नेतद्विभातं यत इदमभवद्येन चेदं य एत- द्योऽस्मादुत्तीर्णरूप: खलु सकलमिदं भासितं यस्य भासा । यो वाचां दूरदूरे पुनरपि मनसां यस्य देवा मुनीन्द्रा: नो विद्युस्तत्त्वरूपं किमु पुनरपरे कृष्ण तस्मै नमस्ते ॥१॥

यस्मिन्-एतत्-विभातंon which (base) this (universe) is manifestedयत:-इदम्-अभवत्-from which this (universe) becameयेन च-इदं य एतत्-with which (into which) it merges, which itself is this (universe)य:-अस्मात्-उत्तीर्ण-रूप:who from this is transcended formखलु सकलम्-इदं भासितंindeed all this illumined (universe)यस्य भासाwhose illumination (it is)य: वाचां दूर-दूरेthat who is from description far beyondपुन:-अपि मनसांagain also from mind's conceptयस्य देवा मुनीन्द्रा:whose the gods and great sagesनो विद्यु:-तत्त्वरूपंdo not know true natureकिमु पुन:-अपरेwhat of othersकृष्ण तस्मै नमस्तेto that Krishna, salutations

It is Brahaman itself, on whose base this universe is manifested, from which this universe became, into which it merges, which itself is the universe, who is transcended from this all, from whose illumination the universe is illumined, whose illumination it is. Again, who is far beyond all description and also from the mind's conception. Whose true nature the gods and sages do not know, what of other lesser beings. To That Krishna, Brahaman itself, salutations.