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हे लोका विष्णुरेतद्भुवनमजनयत्तन्न जानीथ यूयं युष्माकं ह्यन्तरस्थं किमपि तदपरं विद्यते विष्णुरूपम् । नीहारप्रख्यमायापरिवृतमनसो मोहिता नामरूपै: प्राणप्रीत्येकतृप्ताश्चरथ मखपरा हन्त नेच्छा मुकुन्दे ॥७॥
हे लोकाO men!विष्णु:-एतत्-भुवनम्-अजनयत्-Vishnu this world createdतत्-न जानीथ यूयंthat do not know you allयुष्माकं हि-अन्तरस्थंof you all inside residesकिमपि तत्-परंanother indescribableविद्यते विष्णुरूपंthere remains Vishnu's formनीहार-प्रख्य-माया-mist like Maayaaपरिवृत-मनस:covered mindsमोहिता: नाम-रूपै:infatuated by names and shapesप्राण-प्रीति-एक-तृप्ता:-sense enjoyments alone satisfied withचरथ मखपराyou are living inclined towards sacrificesहन्त न-इच्छा मुकुन्देalas! (you) do not covet Mukund
O men! You all do not know that Vishnu is the creator of this world. You also do not know that he resides in a subtle form within you. With your minds covered with the mist of Maayaa, you are infatuated by names and shapes, performing sacrifices with the aim of living a life deeming sense satisfaction the sole meaning of life. Alas! you do not covet Mukunda (Krishna).
मूर्ध्नामक्ष्णां पदानां वहसि खलु सहस्राणि सम्पूर्य विश्वं
By Kumar Vembuहे लोका विष्णुरेतद्भुवनमजनयत्तन्न जानीथ यूयं युष्माकं ह्यन्तरस्थं किमपि तदपरं विद्यते विष्णुरूपम् । नीहारप्रख्यमायापरिवृतमनसो मोहिता नामरूपै: प्राणप्रीत्येकतृप्ताश्चरथ मखपरा हन्त नेच्छा मुकुन्दे ॥७॥
हे लोकाO men!विष्णु:-एतत्-भुवनम्-अजनयत्-Vishnu this world createdतत्-न जानीथ यूयंthat do not know you allयुष्माकं हि-अन्तरस्थंof you all inside residesकिमपि तत्-परंanother indescribableविद्यते विष्णुरूपंthere remains Vishnu's formनीहार-प्रख्य-माया-mist like Maayaaपरिवृत-मनस:covered mindsमोहिता: नाम-रूपै:infatuated by names and shapesप्राण-प्रीति-एक-तृप्ता:-sense enjoyments alone satisfied withचरथ मखपराyou are living inclined towards sacrificesहन्त न-इच्छा मुकुन्देalas! (you) do not covet Mukund
O men! You all do not know that Vishnu is the creator of this world. You also do not know that he resides in a subtle form within you. With your minds covered with the mist of Maayaa, you are infatuated by names and shapes, performing sacrifices with the aim of living a life deeming sense satisfaction the sole meaning of life. Alas! you do not covet Mukunda (Krishna).
मूर्ध्नामक्ष्णां पदानां वहसि खलु सहस्राणि सम्पूर्य विश्वं