What does true evangelism look like? In a powerful 1856 sermon on John 10:17–18, James Henley Thornwell calls the church to a missions model shaped by the cross. For Thornwell, Christ’s self-giving sacrifice is both the message and method of evangelism.

“The spirit of missions is the spirit of the gospel,” he declares—bold words we still need to hear today.

What does pastoral faithfulness look like—without fame or platform?

Cornelius Washington Grafton served one small church in rural Mississippi for over 60 years. In 1916, after 43 years in that same pulpit, he was elected Moderator of the General Assembly.

In his address, A Forty-Three Year Pastorate in a Country Church, Grafton shares a moving account of quiet perseverance, hardship, and joy in the long work of ministry. This episode reflects on his life and reminds us what true pastoral calling looks like.

Join us this week as we revisit Presbyterian minister Daniel Baker’s A Plain and Scriptural View of Baptism (1853). In this concise, winsome exposition—rooted in both adult and infant covenantal theology—Baker distills biblical teaching on the mode and significance of baptism. Based on an earlier Washington, D.C. sermon (A Scriptural View of Baptism, 1827), and later condensed into Baptism in a Nutshell (1856), his timeless clarity continues to edify today. Tune in to discover why his pastoral voice remains so compelling for thoughtful Christian listeners.

John Leighton Wilson (1809-1886), missionary to West Africa and Presbyterian pastor, offers a timeless and theologically rich call to gospel proclamation in his writing, particularly in his essay Thoughts on Foreign Missions. Here Wilson presents biblical reasons why the church must take missions seriously. Over a century later, his words still stir the church ot action in a day when missionary zeal too often grows cold.

Thoughts on Public Prayer, authored by Samuel Miller, is a comprehensive treatise on the nature, history, and importance of public prayer, particularly within the   Presbyterian tradition. Addressed to younger ministers and candidates for ministry, it explores the biblical foundations and historical practices of   public prayer, contrasts extemporaneous prayer with liturgical forms, and emphasizes the need for both spiritual fervor and cultivated skill in leading   congregational prayer. Miller argues that excellence in public prayer is vital for effective ministry and should be pursued with diligence, study, and reliance   on the Holy Spirit.

In this address, Religious Life of Theological Students, B.B. Warfield challenged theological students to cultivate a vibrant, disciplined spiritual life centered on both personal devotion and the communal worship of the seminary community. He argued that theological education should not only engage the intellect but also nurture the spiritual vitality essential for ministry. Warfield underscored the necessity of public worship, pointing to its role in fostering a shared spiritual identity and supporting individual piety. He also highlighted the centrality of private devotion and theological study as means of maintaining a profound relationship with God.

When sorrow enters the home, what does a pastor say—first to himself, then to his flock? In The Broken Home, B.M. Palmer doesn’t offer theory, but theology tested by personal grief. With tenderness and fidelity to Christ, Palmer gives us a model of how a shepherd suffers—quietly, scripturally, and with hope. It provides help for the grieving, and also for those who minister to the grieving. This episode offers a timely meditation on grief, ministry, and the kind of spiritual comfort our churches still desperately need today.

Impeccable by William Swan Plumer is a pastoral work written to encourage believers unsettled by rising theological error in post-Civil War America. Plumer defends the biblical truth that Christ, as the incarnate Son of God, was not only sinless but incapable of sinning. This doctrine affirms the absolute sufficiency of Christ’s obedience and the unshakable certainty of our salvation. In a time when Christological confusion persists, Plumer’s clarity remains deeply relevant for the Church today.

Systematic Theology (1872-1873)

Hodge in his Systematic Theology defends the orthodox position that the Scriptures – given by divine inspiration of the Holy Spirit – are both infallible (not capable of error) and inerrant (without error). The implications of this doctrine are very significant in regards to the authority by which Christians are to be governed in matters of faith and practice.

Archibald Alexander’s Thoughts on Religious Experience stands as a classic in Reformed pastoral theology, offering a penetrating exploration of the inner dynamics of Christian life. Drawing from decades of ministerial experience, Alexander traces the spiritual journey from early convictions and conversion to the trials and consolations of aged believers. With careful attention to the work of the Holy Spirit and the role of Scripture, he examines the diverse patterns of growth, doubt, assurance, and sanctification that mark the believer’s pilgrimage. The expanded 1844 edition includes pastoral letters that provide seasoned counsel across generational lines, enriching the book’s enduring value for spiritual formation.