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Dr. Deborah A. Thomas is Chair and the R. Jean Brownlee Professor of Anthropology, and the Director of the Center for Experimental Ethnography at the University of Pennsylvania. She is also core faculty in Gender, Sexuality and Women’s Studies, holds secondary appointments with the Graduate School of Education and the Department of Africana Studies, and is a member of the graduate groups in English, Comparative Literature, and the School of Social Policy and Practice. She is also a Research Associate with the Johannesburg Institute for Advanced Study at the University of Johannesburg. Prior to her appointment at Penn, she spent two years as a Mellon Post-Doctoral Fellow at the Center for the Americas at Wesleyan University, and four years teaching in the Department of Cultural Anthropology at Duke University.
In today’s conversation, we discuss Dr. Thomas’ latest monograph, Exorbitance: A Speculative Ethnography of Inheritance, where she calls for new approaches to political sovereignty grounded in the embodied forms of autonomy and relation created in daily life.
By Journal of French and Francophone Philosophy5
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Dr. Deborah A. Thomas is Chair and the R. Jean Brownlee Professor of Anthropology, and the Director of the Center for Experimental Ethnography at the University of Pennsylvania. She is also core faculty in Gender, Sexuality and Women’s Studies, holds secondary appointments with the Graduate School of Education and the Department of Africana Studies, and is a member of the graduate groups in English, Comparative Literature, and the School of Social Policy and Practice. She is also a Research Associate with the Johannesburg Institute for Advanced Study at the University of Johannesburg. Prior to her appointment at Penn, she spent two years as a Mellon Post-Doctoral Fellow at the Center for the Americas at Wesleyan University, and four years teaching in the Department of Cultural Anthropology at Duke University.
In today’s conversation, we discuss Dr. Thomas’ latest monograph, Exorbitance: A Speculative Ethnography of Inheritance, where she calls for new approaches to political sovereignty grounded in the embodied forms of autonomy and relation created in daily life.