Destruction on SermonAudio

Jesus only saves SINNERS! Jesus saves anybody who recognizes they are a sinner and ask Jesus for salvation. I Corinthians 6:9-11 makes it very clear that Jesus saves fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous people, drunkards, revilers and extortioners. Joshua 2 explains that Rabah the harlot was a true believer when she helped Israel destroy her city, but Joshua 6:22-23 reveals she saved her entire family from destruction. Matthew 4:23-25 reveals the type of people who listened to the sermon on the mount, but also there were there listening some who said they prophesied in the name of Jesus, they cast out devils in the name of Jesus, and in the name of Jesus did many wonderful works, but Jesus said he never knew them. Luke 23:39-43 states that Jesus even saved the thief on the cross, a man so worthless the Roman government put him to death! John 3, John 7:45-53 and John 19:38-39 declares that Jesus also saved religious, but lost people, such as Nicodemus and Joseph of Arimathea, a secret disciple because he was afraid of the Jews. Jesus can save anybody, even you, if you are lost. Come to Jesus and confess your sins to him and him alone. He knows all about you and he can and will forgive you and freely give you eternal life.

This sermon explores Esther chapter 2 as a narrative of profound darkness and divine providence, highlighting the tension between the wickedness of the world, the sense of distance from God, and the perceived helplessness of God's people. The preacher interprets the forced conscription of young women and the exile of the Jews not merely as historical events, but as a reflection of the human condition under sin, where identity is stripped and victims seem voiceless. By introducing the concept of 'eucatastrophe,' the message argues that God uses these tragic circumstances to orchestrate a greater redemption, specifically through Esther's hidden Jewish identity and her eventual rise to power. The central theological theme is that God preserves His covenant people through mysterious means, turning the thorns of suffering into the myrtle of peace, ultimately pointing to the cross of Christ as the ultimate reversal where curse becomes blessing.

This sermon examines the warnings Jesus issued regarding the severity and eternity of hell, emphasizing that unrepentant sin leads to unquenchable fire and eternal torment. The message interprets the hyperbolic commands to cut off hands, feet, or eyes as spiritual admonitions to remove any fleshly desires, pride, or sinful habits that hinder a person's response to the gospel. It further explores the concept of being 'salted with fire' by referencing the judgment seat of Christ, where believers' works are tested to determine their eternal value. The preacher urges the audience to maintain a pure and effective Christian witness, likening believers to salt that must retain its flavor to preserve and season the world. Ultimately, the sermon calls for a decisive choice between the broad road of destruction and the narrow path of salvation, urging both the unsaved to repent and the saved to examine their lives for authenticity and glory to God.

Because godliness with contentment is great gain, we must settled our hearts to be content in Christ and avoid the soul-destroying desires and idolatry of money-love. I. Godly Contentment is the Foundation You Need for a Truly Happy Life vv 6-8 II. The Desire to Be Rich is a Trap that Leads to Ultimate Destruction v 9 III. The Love of Money is the Source of Much Soul-Destroying Evil! v 10

Christ is coming again. Praise the Lord! As surely as the Romans destroyed Jerusalem in 70 A.D., so will the Son of Man return with His angels to judge the world. That day will be one of sudden destruction for the wicked, but a day of gracious reward for the faithful. Because this is true, prayerfully examine your heart this morning in the light of your Savior's command. Are you watchful and ready? Are you faithful and wise?

Judas chose a wrong path that led to his being possessed by the devil. He was warned, but he chose the path of destruction. Jesus knew He needed to go to the cross. Judas was not predetermined to go to hell. He chose to reject every opportunity of salvation offered to him. He is in hell today.

This sermon is NOT about political parties, but rather about obedience and application, to God's only Standard;The WORD of God! The religion of man shall not stand before the Justice of God; but only obedience to His WORD. America was Founded as a Christian nation; but we in Christianity have willfully and radically departed from God, in 29 open and blatant ways, especially in this generation of counterfeit christendom.

"I waited patiently for the LORD; and he inclined to me, and heard my cry. He brought me up out of the pit of destruction, out of the miry clay; and he set my feet upon a rock, making my footsteps firm. And he put a new song in my mouth, a song of praise to our God; many will see and fear, and will trust in the LORD." (Psalm 40:1, NASB)

Main Points God's people stand condemned for their sin (vv. 1–8). God's judgment should lead us to sorrow (vv. 8–16). This sermon examines the opening chapter of Micah, highlighting the dual themes of divine judgment and prophetic sorrow. The message identifies the transgressions of Israel and Judah, specifically idolatry and spiritual unfaithfulness, as the cause for God's impending wrath. It emphasizes that God acts as both judge and witness against His people, who have knowingly violated the covenant established at Sinai. The preacher illustrates Micah's personal grief over the coming destruction of familiar towns, urging the audience to respond to God's judgment with godly sorrow rather than indifference or delight. Ultimately, the sermon calls for self-examination, confession of sin, and a compassionate reliance on the salvation offered through Jesus Christ.