Pastor Mark Hogan teaches on the public reading of Scripture as an element of worship, not a prelude to the sermon. Arguing that worship includes the whole gathering—call to worship, reading, preaching, singing, prayer, sacraments, and benediction as God-appointed means of grace (per Thomas Vincent and Confession of Faith 22. 5)—he laments that sola scriptura churches often read little Bible aloud and calls for services "swimming in the Bible. " He grounds this in 1 Timothy 4:13 ("the reading" with exhortation and doctrine, as in Acts 13:15; 15:21), Colossians 4:16 and 1 Thessalonians 5:27 (epistles written for public reading), Revelation 1:3's blessing, and Old Testament covenant assemblies (Exodus 24:7; Deuteronomy 31:9–13; Joshua 8), reinforced by Justin Martyr and Tertullian. Theologically, reading is God's covenantal address, identity-forming for the church (Philip Towner), and a means of grace effective through faith, not ex opere operato. Drawing on the Westminster Larger Catechism and Ligon Duncan, he calls hearers to listen with reverent esteem (Isaiah 66:2), conviction it is God-breathed (2 Timothy 3:16–17), humility seeking illumination (2 Corinthians 3; Emmaus), and desire to obey (Psalm 119), with Samuel's receptive "Speak, Lord" posture. Practically, he urges a maximalist lectio continua approach—sequential readings from both testaments—by readers with clear pacing, enunciation, and no interspersed human commentary (OPC BCO), calling congregations to receive the reading as God's direct address with diligence, reverence, and awe.