In the Aramaic idiom, weakness (ܟܘܪܗܢܐ, kūrḥānā) is not simply about physical or emotional frailty, but often symbolizes the place where human capacity ends and divine intervention begins. The cross—zqīpā ܙܩܝܦܐ—would be seen as the ultimate shameful death, yet Paul redefines it as the seat of ܚܝܠܐ ܕܐܠܗܐ (ḥaylā d'Alāhā), “God’s power.”

In the Semitic worldview, paradox is often embraced—a suffering servant can be victorious, a crucified one can be king. Paul, thinking in Aramaic, is expressing a mystical truth: God reverses expectations. What the world mocks as weakness, God exalts as strength.

The phrase “the word of the cross” (ܡܠܬܐ ܕܙܩܝܦܐ, meltā d'zeqīpā) is folly (ܫܛܝܘܬܐ, shaṭyūtā) to Greeks, but salvation (ܦܘܪܩܢܐ, pūrqānā) to those who believe.

Paul’s logic echoes Hebrew prophetic tradition, where God lifts the lowly (cf. Isaiah 53).

Divine power manifests not in domination, but in kenosis—emptying, humility, and suffering.

Paul is not introducing a new theology but is drawing from Aramaic-Jewish roots: the God of Israel reveals His might not through empire, but through the broken body of the Messiah. In Aramaic thinking, this is not contradiction—it is divine mystery.

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