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In this week's message Mike points to a truth many of us feel but rarely name: we stay plugged in, busy, and committed but often to the wrong things. At the center of Jesus' call is a rhythm most would avoid: dying to self. Not as an idea, but as a daily posture. What feels like loss becomes the soil where something eternal takes root. Devotion begins where self-preservation ends.
Discussion Questions:
-In what areas of your life have you tried to negotiate with Jesus rather than fully surrendering, and what might it look like to stop negotiating and start dying to those things?
-How might viewing difficult people in your life as accomplices to the cross rather than enemies change the way you respond to conflict and friction in relationships?
-If dying to self means dethroning your preferences and comforts, what is one preference or comfort God might be asking you to place on the altar right now?
-Peter said to Jesus, 'Where else can I go? You have the words of life.' What would it take for you to have that same conviction when Jesus asks you to do something uncomfortable or confusing?
By Grace Chapel4.7
2222 ratings
In this week's message Mike points to a truth many of us feel but rarely name: we stay plugged in, busy, and committed but often to the wrong things. At the center of Jesus' call is a rhythm most would avoid: dying to self. Not as an idea, but as a daily posture. What feels like loss becomes the soil where something eternal takes root. Devotion begins where self-preservation ends.
Discussion Questions:
-In what areas of your life have you tried to negotiate with Jesus rather than fully surrendering, and what might it look like to stop negotiating and start dying to those things?
-How might viewing difficult people in your life as accomplices to the cross rather than enemies change the way you respond to conflict and friction in relationships?
-If dying to self means dethroning your preferences and comforts, what is one preference or comfort God might be asking you to place on the altar right now?
-Peter said to Jesus, 'Where else can I go? You have the words of life.' What would it take for you to have that same conviction when Jesus asks you to do something uncomfortable or confusing?

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