Sign up to save your podcasts
Or
Share Eikev
Share to email
Share to Facebook
Share to X
Share to email
Share to Facebook
Share to X
Or
Eikev
The Haftarah portion for Eikev (Isaiah 49:14-51:3) narrated in English by Ronald Guttman.
Questions for Discussion:
The haftarah begins with the people’s sense of having been abandoned by God, while God complains of calling to the people and being ignored.
• When in your life might you have ignored or simply failed to see sources of comfort or help? /p>
• What solutions and opportunities are we as a society missing?
JTS wishes to acknowledge the generosity of the Jewish Publication Society for allowing us to use their translation.
Questions for Discussion:
The haftarah begins with the people’s sense of having been abandoned by God, while God complains of calling to the people and being ignored.
• When in your life might you have ignored or simply failed to see sources of comfort or help? /p>
• What solutions and opportunities are we as a society missing?
JTS wishes to acknowledge the generosity of the Jewish Publication Society for allowing us to use their translation.
View all episodes
By JTS
4.9
1919 ratings
The Haftarah portion for Eikev (Isaiah 49:14-51:3) narrated in English by Ronald Guttman.
Questions for Discussion:
The haftarah begins with the people’s sense of having been abandoned by God, while God complains of calling to the people and being ignored.
• When in your life might you have ignored or simply failed to see sources of comfort or help? /p>
• What solutions and opportunities are we as a society missing?
JTS wishes to acknowledge the generosity of the Jewish Publication Society for allowing us to use their translation.
Questions for Discussion:
The haftarah begins with the people’s sense of having been abandoned by God, while God complains of calling to the people and being ignored.
• When in your life might you have ignored or simply failed to see sources of comfort or help? /p>
• What solutions and opportunities are we as a society missing?
JTS wishes to acknowledge the generosity of the Jewish Publication Society for allowing us to use their translation.