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“Elizabeth Kennamer is an ORACLE. And no, I don’t mean to appropriate this mystical term in a cheeky, pretentious fashion to mean “otherworldy artist.” No need to force the mystére on Kennamer’s already brilliant, preternatural art… I mean to say Elizabeth is a modern oracle, and I mean that quite literally…
Elizabeth channels and consorts with unseen things; namely deities and mythological beings from the long, popular pantheon of humankind’s folklore. But not just for artistic purposes, you see, they give her things; metaphysical methods everyone can employ are transmitted to her. In fact, these methods aim to help elevate human consciousness and should employ. It’s the crusader in Elizabeth that intends to spread these “involution” practices (to facilitate the metaphysical journey, or help illuminate long-dimmed psychic senses and to recalibrate “Karmic Pools”) far and wide. As a modest conduit, she believes in “proofs,” as every critical thinker should, but more importantly, she allows the practices to speak for themselves.
Oh, and she introduced me to Hecate. Well, sort of…”
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“Elizabeth Kennamer is an ORACLE. And no, I don’t mean to appropriate this mystical term in a cheeky, pretentious fashion to mean “otherworldy artist.” No need to force the mystére on Kennamer’s already brilliant, preternatural art… I mean to say Elizabeth is a modern oracle, and I mean that quite literally…
Elizabeth channels and consorts with unseen things; namely deities and mythological beings from the long, popular pantheon of humankind’s folklore. But not just for artistic purposes, you see, they give her things; metaphysical methods everyone can employ are transmitted to her. In fact, these methods aim to help elevate human consciousness and should employ. It’s the crusader in Elizabeth that intends to spread these “involution” practices (to facilitate the metaphysical journey, or help illuminate long-dimmed psychic senses and to recalibrate “Karmic Pools”) far and wide. As a modest conduit, she believes in “proofs,” as every critical thinker should, but more importantly, she allows the practices to speak for themselves.
Oh, and she introduced me to Hecate. Well, sort of…”