“Yes, Lord,” she replied, “but even the dogs under the table eat the children’s crumbs.” Then he told her, “For such a reply, you may go; the demon has left your daughter.” She went home and found her child lying on the bed, and the demon gone. (Mark 7:28–30) In other words, she says, "Yes, Lord, but the puppies eat from that table too, and I’m here for mine." Jesus has told her a parable in which he has given her a combination of challenge and offer, and she gets it. She responds to the challenge: “Okay, I understand. I am not from Israel, I do not worship the God that the Israelites worship. Therefore, I don’t have a place at the table. I accept that.” Isn’t this amazing? She doesn’t take offense; she doesn’t stand on her rights. She says, “All right. I may not have a place at the table—but there’s more than enough on that table for everyone in the world, and I need mine now.” She is wrestling with Jesus in the most respectful way and she will not take no for an answer. I love what this woman is doing. In Western cultures we don’t have anything like this kind of assertiveness. We only have assertion of our rights. We do not know how to contend unless we’re standing up for our rights, standing on our dignity and our goodness and saying, “This is what I’m owed.” But this woman is not doing that at all. This is rightless assertiveness, something we know little about. She’s not saying, “Lord, give me what I deserve on the basis of my goodness.” She’s saying, “Give me what I don’t deserve on the basis of your goodness—and I need it now.” Do you see how remarkable it is that she recognizes and accepts both the challenge and the offer hidden within it? A good translation of Jesus’s rabbinical reply to her would be “Such an answer!” Some of the translations have Jesus saying “Wonderful answer, incredible answer.” And so her plea is answered and her daughter is healed. How will the faith of the Gentile woman affect the way you approach God?