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As I've been studying the Beatitudes I've begun to notice a circular pattern of generosity that begins with curiosity. When Jesus says blessed are the meek, or blessed are the poor in spirit, it's an invitation to those of us who don't see ourselves as meek or poor in spirit to be curious. Who are the meek? Where are they? And what does Jesus mean when he says they are blessed?
And as we become curious about the stranger---the one who makes inappropriate sounds in the back of the room, the child at the pool who doesn't act like other kids---that curiosity we practice is going to lead us to listen. Listening leads to knowing. And knowing leads to love. And once you begin to love the stranger you start to understand what Jesus means when he pronounces blessings upon the weak.
The supremely blessed, the ones Jesus invites all of us to know and love, are most often the ones the world tries to hide. Hush the noise maker in the back of the church. Move the child who's distracting out of the General Ed class and into the segregated classroom. Move out of the city and into a neighborhood where you no longer have to confront the suffering reality of homelessness. (Looking at myself here.)
It's a slow way, this business of listening, of searching for the blessed ones in the world. But I'm pretty certain that those who look for the ones Jesus blesses also end up finding Jesus along the way.
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As I've been studying the Beatitudes I've begun to notice a circular pattern of generosity that begins with curiosity. When Jesus says blessed are the meek, or blessed are the poor in spirit, it's an invitation to those of us who don't see ourselves as meek or poor in spirit to be curious. Who are the meek? Where are they? And what does Jesus mean when he says they are blessed?
And as we become curious about the stranger---the one who makes inappropriate sounds in the back of the room, the child at the pool who doesn't act like other kids---that curiosity we practice is going to lead us to listen. Listening leads to knowing. And knowing leads to love. And once you begin to love the stranger you start to understand what Jesus means when he pronounces blessings upon the weak.
The supremely blessed, the ones Jesus invites all of us to know and love, are most often the ones the world tries to hide. Hush the noise maker in the back of the church. Move the child who's distracting out of the General Ed class and into the segregated classroom. Move out of the city and into a neighborhood where you no longer have to confront the suffering reality of homelessness. (Looking at myself here.)
It's a slow way, this business of listening, of searching for the blessed ones in the world. But I'm pretty certain that those who look for the ones Jesus blesses also end up finding Jesus along the way.
Links:
5,031 Listeners