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Episode 2283 - Lesson 4 - Wednesday Jan. 22 - A Jealous God?
The God of the Bible is the “compassionate God.” In Hebrew, God is called el raḥum (Deut. 4:31). The term “el” means “God,” and raḥum is a different form of the root for compassion (raḥum). Yet, God is called not only the compassionate God but also the jealous God, el qana’. As Deuteronomy 4:24 puts it, “ ‘The Lord your God is a consuming fire, a jealous God [el qana’].’ ” (See Deut. 4:24, Deut. 6:15, Josh. 24:19, Nah. 1:2.)
First Corinthians 13:4 declares that “love is not jealous” (RSV). How could it be, then, that God is a “jealous God”? Read 2 Corinthians 11:2 and consider the way God’s people were unfaithful to Him throughout the narratives of the Bible (see, for example, Ps. 78:58). What light do these passages shed on understanding divine “jealousy”?
The “jealousy” of God is often misunderstood. If you refer to someone as a jealous husband or wife, you likely do not mean it as a compliment. The term jealousy often has negative connotations in many languages. However, in the Bible, divine jealousy has no negative connotations. It is the righteous passion of a loving husband for an exclusive relationship with his wife.
While there is a kind of jealousy that is against love (1 Cor. 13:4), according to 2 Corinthians 11:2, there is a good and righteous “jealousy.” Paul refers to it as “godly jealousy” (2 Cor. 11:2). God’s jealousy is only and always the righteous kind and may better be spoken of as God’s passionate love for His people.
God’s passion (qana’) for His people stems from His profound love for them. God desires an exclusive relationship with His people; He alone is to be their God. Yet, God is often depicted as a scorned lover, whose love is unrequited (see Hosea 1–3, Jer. 2:2, Jer. 3:1–12). Thus, God’s “jealousy” or “passion” is never unprovoked but always responsive to the infidelity and evil people. God’s jealousy (or “passionate love”) lacks the negative connotations of human jealousy. It is never envious but always the proper righteous passion for an exclusive relationship with His people and for their good.
How can we learn to reflect that same kind of good “jealousy” toward others that God displays toward us?
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The God of the Bible is the “compassionate God.” In Hebrew, God is called el raḥum (Deut. 4:31). The term “el” means “God,” and raḥum is a different form of the root for compassion (raḥum). Yet, God is called not only the compassionate God but also the jealous God, el qana’. As Deuteronomy 4:24 puts it, “ ‘The Lord your God is a consuming fire, a jealous God [el qana’].’ ” (See Deut. 4:24, Deut. 6:15, Josh. 24:19, Nah. 1:2.)
First Corinthians 13:4 declares that “love is not jealous” (RSV). How could it be, then, that God is a “jealous God”? Read 2 Corinthians 11:2 and consider the way God’s people were unfaithful to Him throughout the narratives of the Bible (see, for example, Ps. 78:58). What light do these passages shed on understanding divine “jealousy”?
The “jealousy” of God is often misunderstood. If you refer to someone as a jealous husband or wife, you likely do not mean it as a compliment. The term jealousy often has negative connotations in many languages. However, in the Bible, divine jealousy has no negative connotations. It is the righteous passion of a loving husband for an exclusive relationship with his wife.
While there is a kind of jealousy that is against love (1 Cor. 13:4), according to 2 Corinthians 11:2, there is a good and righteous “jealousy.” Paul refers to it as “godly jealousy” (2 Cor. 11:2). God’s jealousy is only and always the righteous kind and may better be spoken of as God’s passionate love for His people.
God’s passion (qana’) for His people stems from His profound love for them. God desires an exclusive relationship with His people; He alone is to be their God. Yet, God is often depicted as a scorned lover, whose love is unrequited (see Hosea 1–3, Jer. 2:2, Jer. 3:1–12). Thus, God’s “jealousy” or “passion” is never unprovoked but always responsive to the infidelity and evil people. God’s jealousy (or “passionate love”) lacks the negative connotations of human jealousy. It is never envious but always the proper righteous passion for an exclusive relationship with His people and for their good.
How can we learn to reflect that same kind of good “jealousy” toward others that God displays toward us?