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Episode 2501 - Lesson 9 - Friday August 29 - Further Thought
Further Thought: Read Ellen G. White, "The Law Given to Israel," pp. 310-314, in Patriarchs and Prophets.
Because we live in the territory of our enemy, it is no wonder we may be hurt in real life by his skillful and deceptive schemes. Who among us has not known pain and suffering, all brought about because of sin and the sinful fallen world in which we live? It’s just part of life now, unfortunately. However, God gives us power to cope.
"The precious Saviour will send help just when we need it. The way to heaven is consecrated by His footprints. Every thorn that wounds our feet has wounded His. Every cross that we are called to bear He has borne before us. The Lord permits conflicts, to prepare the soul for peace. The time of trouble is a fearful ordeal for God's people; but it is the time for every true believer to look up, and by faith he may see the bow of promise encircling him."—Ellen G. White, The Great Controversy, p. 633.
- People through the centuries have struggled with the fact that the Lord had those pagan nations driven out of their land, and sometimes even wiped out. It is, indeed, troubling. However, how should realizing that God’s love must also manifest justice help us trust that, even in these events, His love, not just His justice, was revealed?
- Dwell more on the fact that right after all Jesus’ words about loving others, even our enemies, and even those who hate you, He says to us, "Therefore you shall be perfect, just as your Father in heaven is perfect" (Matt. 5:48, NKJV). Why would Jesus have this command follow right after these other commands? What was He telling us here about what it means not only to be "perfect" but to be as perfect as "your Father in heaven"?
- The apostle Paul had a positive and uplifting attitude toward God’s law and its functions, yet he was against the misuse of the law. What does his statement mean that "you are not under the law, but under grace" (Rom. 6:14, NIV)? What are ways that we can misuse the law?
- What is the difference between justice and vengeance? Are they completely different concepts or just different manifestations of the same idea? How do we know if our desire for justice is not really a desire for vengeance?
Discussion Questions:
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Further Thought: Read Ellen G. White, "The Law Given to Israel," pp. 310-314, in Patriarchs and Prophets.
Because we live in the territory of our enemy, it is no wonder we may be hurt in real life by his skillful and deceptive schemes. Who among us has not known pain and suffering, all brought about because of sin and the sinful fallen world in which we live? It’s just part of life now, unfortunately. However, God gives us power to cope.
"The precious Saviour will send help just when we need it. The way to heaven is consecrated by His footprints. Every thorn that wounds our feet has wounded His. Every cross that we are called to bear He has borne before us. The Lord permits conflicts, to prepare the soul for peace. The time of trouble is a fearful ordeal for God's people; but it is the time for every true believer to look up, and by faith he may see the bow of promise encircling him."—Ellen G. White, The Great Controversy, p. 633.
- People through the centuries have struggled with the fact that the Lord had those pagan nations driven out of their land, and sometimes even wiped out. It is, indeed, troubling. However, how should realizing that God’s love must also manifest justice help us trust that, even in these events, His love, not just His justice, was revealed?
- Dwell more on the fact that right after all Jesus’ words about loving others, even our enemies, and even those who hate you, He says to us, "Therefore you shall be perfect, just as your Father in heaven is perfect" (Matt. 5:48, NKJV). Why would Jesus have this command follow right after these other commands? What was He telling us here about what it means not only to be "perfect" but to be as perfect as "your Father in heaven"?
- The apostle Paul had a positive and uplifting attitude toward God’s law and its functions, yet he was against the misuse of the law. What does his statement mean that "you are not under the law, but under grace" (Rom. 6:14, NIV)? What are ways that we can misuse the law?
- What is the difference between justice and vengeance? Are they completely different concepts or just different manifestations of the same idea? How do we know if our desire for justice is not really a desire for vengeance?
Discussion Questions: