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This talk explores hospitality as a key discursive framework for refugee management in Turkey by focusing on how the rhetoric of host-guest relations are operationalized at the official level to represent, interpret, and problematize the current state of affairs regarding the Syrian refugees, as well as to formulate policies for solving those problems. Host-guest metaphors are used to assert power and leverage both domestically and internationally by exerting sovereign control over a post-imperial nation-space, performing neo-imperial guardianship over the downtrodden (especially within the Muslim umma), and claiming an ethno-religious, civilizational morality that exceeds the legalistic logic of human rights and entitlements. In my analysis, I pay special attention to the notion of zorunlu misafirlik (compulsory guesthood) as a category that crosses over the realms of disaster management and refugee management, as well as sosyal uyum (social cohesion) initiatives that affirm the pla ce of immigrants and refugees within Turkish society by portraying the country as the historical meeting point of many cultures and civilizations and as the bedrock of tolerance and compassion. Despite widespread references to hospitality as a collective virtue of the Turkish nation, in the society-wide anti-Syrian sentiments, as well as the rhetoric that is employed in the government circles to offset those, one can trace the reverberation of late Ottoman imperial paternalism coupled with the essentialist vein of rising ethno-nationalism during the single party regime in 1930s.
By Sociological Imaginations at BounThis talk explores hospitality as a key discursive framework for refugee management in Turkey by focusing on how the rhetoric of host-guest relations are operationalized at the official level to represent, interpret, and problematize the current state of affairs regarding the Syrian refugees, as well as to formulate policies for solving those problems. Host-guest metaphors are used to assert power and leverage both domestically and internationally by exerting sovereign control over a post-imperial nation-space, performing neo-imperial guardianship over the downtrodden (especially within the Muslim umma), and claiming an ethno-religious, civilizational morality that exceeds the legalistic logic of human rights and entitlements. In my analysis, I pay special attention to the notion of zorunlu misafirlik (compulsory guesthood) as a category that crosses over the realms of disaster management and refugee management, as well as sosyal uyum (social cohesion) initiatives that affirm the pla ce of immigrants and refugees within Turkish society by portraying the country as the historical meeting point of many cultures and civilizations and as the bedrock of tolerance and compassion. Despite widespread references to hospitality as a collective virtue of the Turkish nation, in the society-wide anti-Syrian sentiments, as well as the rhetoric that is employed in the government circles to offset those, one can trace the reverberation of late Ottoman imperial paternalism coupled with the essentialist vein of rising ethno-nationalism during the single party regime in 1930s.