Episode Eight: The Lord’s Prayer, Pt.3
Andrewes on Asking for Our Daily Bread and
Seeking the Forgiveness of Our Debts as We
Sermons 13 - 15 of Lancelot Andrewes’
Nineteen Sermons upon Prayer in General,
and The Lord’s Prayer in Particular.
Copies can be found in Lancelot Andrewes Works,
Sermons, Volume Five, or on The Project Canterbury Website.
With the 7th, 8th, and 9th sermons of this 13-sermon collection on the Lord’s Prayer, Andrewes teaches on the often over-looked, or unconsidered, realties contained in the intentional wording of “Give Us This Day Our Daily Bread” “Forgive Us Our Debts,” and “As We Forgive Them That Trespass Against Us.”
- “Give Us This Day Our Daily Bread”
- We now move from the eternal petition for glory and the spiritual petition for grace, to the natural, temporal petition for necessities to live and to be able to serve God.
Only after first seeking the Kingdom, then for the fulfilling of God’s will, and finally the righteousness God requires, are we to seek the things we stand in need of. The Petition Itself for God’s Giving- The benefits of our asking God to give
- We confess that we are in want (maintaining our dependence upon God)
We are protected from becoming workaholics (maintaining our reliance upon God) We look for His blessing of our work allowing us contentment (protecting us from idolatry and maintain our relationship with God) What God Gives- He gives bread to believers and unbelievers by blessing the earth w/fruitfulness
He gives bread to believers and unbelievers by giving them the ability to work He gives bread to believers and unbelievers by blessing the food to nourish and strengthen their bodies. He uniquely gives sanctified-bread to believers for them to serve Him with both body and soul. The “Bread”- “Bread” is symbolic of many things
- The physical necessities needed for bodily health, peace/comfort, and contentment
The spiritual necessities needed for the soul- The nourishing force of God’s Word (“bring us out of our dry spell”)
The spiritual food offered by the Savior (Jhn.6:36) The “Our” Bread- When we ask for “Our” Bread we mean that which rightfully belongs to us as God’s Children
- To receive the necessities that are ours by right for faithfully laboring for them
To receive the necessities that are blessed by God- Not the bread of violence, deceit, or demons, but of God
Not the bread only good for this life, but that conveys holiness for both The “Daily”- We are asking for our daily care
We are asking for that which is appropriate for our substance- Natural sustenance for our natural body
Supernatural sustenance for our spiritual soul (“epiousios” super-substantial)We are asking for what satisfies hunger, not cravings, as not to become gluttons- Necessity, not wantonness
Needs, not wantsThe “Give Us”- The Reason God gives to us
- God cares for all His creatures
God cares especially for manGod cares even more especially for redeemed manThe Limitation for God’s Giving- God gives to us for the purpose of blessing others
We are not only to seek the removal of our burdens but to be able to alleviate the burdens of others by what we have received.The “This Day”- We are seeking our present need, not our future needs
This does not mean we can be careless about our futureAnswering Objection: If we have enough today, our desire is, that as we have enough now, so we may be preserved in this state, and that God would not change plenty into poverty.“And Forgive Us Our Debts”- Intro: the dual nature and purpose of prayer/grace: to receive good and to remove evil
- Glory for Kingdom to Come – Removal of Sin
Grace for God’s Will to be Done – Removal of TemptationProvision of Daily Necessities – Removal of Daily EvilThe Necessity of this PetitionSin creates a partition between us and God and prevents the three earlier petitions- It prevents entrance into the Kingdom/Heaven
It prevents us from doing any good thingsThe Goodness of God to Give Us this Petition- God desires to pardon the sins of man
God has not provided a way to pardon the sins of angelsThe Sins that cause Man to be a Debtor to God- Sins of Commission (Committing the wrong actions)
Sins of Squandering God’s Blessing (Not blessing others with what was given)Sins of Omission (Not doing the right actions)The significance of “Our” Debts/Sins- Our duty to desire the forgiveness of others as much as ourselves
Characterized by compassion for others to be forgiven more than be condemnedA Note about Debts- Even the Apostles were Debtors
We are not only sinners, but daily sinners (daily forgiveness as much as daily bread)Our debts require God’s mercy, not patience- Like the indebted widow, the prophet provided her debt and livelihood (2Kng.4)
These realities ought to humble us:- Leading us to confess, not justify
Not only confessing, but feeling sorrowful over themComforts Given by this Petition- We learn our sins are forgivable
We might lose our affection as sons, but God will never lose His Fatherly heartWe learn that God is ready to forgive on a daily basisChrist has satisfied the debt we never could have worked offDuties in Relation to this Petition- We are to apply Christ’s satisfaction to ourselves by this prayer confessing sin
We are to strive to be among the number of those who can say “Our”“As We Forgive Them That Trespass Us”- The two “as”s of our Lord’s Prayer
- Duty we owe pertaining to God: “As in Heaven”
Duty we owe pertaining to our neighbor: “As we forgive them”Note about Forgiveness- If we desire to be forgiven, we mustn’t only not hate our brother, but must forgive
We have a pledge of our own forgiveness, if we have forgiven othersWhen we have forgiven our brethren and purged our hearts of hate, then we are made fit for serviceBy saying this petition, we bind ourselves to this conditionIt is out of the goodness of God that he agrees to the bond of this petitionAn added note concerning our “indebtedness”- “Every man is a debtor [to God], having a debtor [also who owes them]”
We are debtors to others when we do not give them the charity and justice due themDifference between God’s Forgiving and Our Forgiving- We forgive the debts of those to whom we might one day owe a debt; God forgives the debts of those whom He will never be indebted.
We are indebted to God by the “thousands” while others only owe use “hundreds.”Imitating God by This Practice- God gives us the power to forgive even as He forgives, whereby a person can be to another even in God’s place
Christ calls us to find true honor in being like, and imitating, God Who is slow to anger and long suffering.- The greatest honor for us to aspire to is to more and more resemble the Father.
The greatest shame for us is to be like the weakest things that desire revenge.The Benefit of Practicing This Part of the Prayer- Outwardly, we have a covenant with God in which we can press for forgiveness
Inwardly, we have a convincing reassurance of our stance with God.The Duty we have In Regards to this Part of the Prayer- We are to both forgive our brethren and forget their offence, thus we must strive to master all corrupt desires for revenge in either word, deed, or sight
As Prayer is the means to apply Christ’s satisfaction to our souls, so forgiving charity and mercy are the ways to apply God’s forgiveness to our souls- Forgiveness is something all men have to give
To forgive and then offer kindness is proof of supernatural workNothing is more fitting to receive God’s mercy, than for us to show mercy to othersChrist actually repeats this teaching after the prayer in order to make sure we were paying attention to the significance of practicing forgiveness.Music & Sound Attributions:
Music in this episode by Blue Dot Sessions “Lost Shoe” (www.sessions.blue). Sounds used are as follows: “Beer Can Opening” recorded by Mike Koening found at (http://soundbible.com/216-Beer-Can-Opening.html) and “Pouring Drink” recorded by Mike Koenig found at (http://soundbible.com/2115-Pouring-Drink.html).