Straightness is a virtue. Straightness means to be proper and upstanding in all of your conduct. It means doing what's proper and just and good. It also references thinking. Straight, sensible, logical, clear, cogent thinking is better than crooked thinking. Way number 33 to wisdom is about this virtue. – – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter rabbiwolbe.com/newsletter – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts The Parsha Podcast The Jewish History Podcast The Mitzvah Podcast  This Jewish Life The Ethics Podcast TORAH 101

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Ethics: Loving Straightness (6.6.33)

The Rabbi Yaakov Wolbe Podcasts Collection gives you the opportunity to listen and enjoy to all the Torah & Insights from Rabbi Yaakov Wolbe in one feed. The The Parsha Podcast, Jewish History Podcast, The Mitzvah Podcast, This Jewish Life, TORAH 101 and The Ethics Podcast in one convenient place. Enjoy!

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The Kohanic family is the most prestigious and sanctified family in our nation. Direct descendants of the legendary Aaron, this family was consecrated as the priests of our nation. They oversee the temple and its operations, they do the service of the Temple, they process the sacrifices - they are the spiritual leaders of our people. Given their stature, they are bound by laws that apply to no other people. Our Parsha begins with two of those laws, namely the laws governing who they can and cannot marry, and the laws governing to which deceased people they can and cannot become impure. There is one very rare and unique scenario that seems totally inexplicable: the requirement for the Kohein, and even the Kohein Gadol, to render themselves impure by burying an unattended corpse. When we scrutinize this law we find something really interesting. – – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter rabbiwolbe.com/newsletter – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts The Parsha Podcast The Jewish History Podcast The Mitzvah Podcast  This Jewish Life The Ethics Podcast TORAH 101

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Parsha: Emor - Spiritual Fingerprint (5782)

The Torah is effectively infinite. It is longer than the land and broader than the seas. God is infinite and unfathomable; He gave us His Torah in order for us to connect with Him. Torah is, in fact, accessible to us, but we never arrive at the end point of Torah. It's infinite. Moreover, the deeper someone immerses themselves into the vast seas of Torah, the deeper they discover it to be. In this very special podcast, we explore some striking examples of the infinity of the Torah. – – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter rabbiwolbe.com/newsletter – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts The Parsha Podcast The Jewish History Podcast The Mitzvah Podcast  This Jewish Life The Ethics Podcast TORAH 101

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The Infinity of Torah

Parshas Emor contains a staggering 56 mitzvos, nearly all of them relating to either to the Kohanim, the priests, or to the Festivals, and the parsha ends with a very unusual episode that happened at Sinai. – – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter rabbiwolbe.com/newsletter – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts The Parsha Podcast The Jewish History Podcast The Mitzvah Podcast  This Jewish Life The Ethics Podcast TORAH 101

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Parshas Emor (Rebroadcast)

Some people are easy to love. They are good people. They have a good character. They are righteous and noble and pleasant. People like that are very lovable. But there are other people. The second group of people are very hard to love. They may have a very execrable character. They may have very unlikable traits. These people can only be loved with great effort. Our Parsha contains a mitzvah to love even the unlovables. How can we do that? This very interesting Parsha Podcast - recorded from a strange location at a very unorthodox hour - offers a wide range of perspectives for how we can love the unlovable and why we must. – – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter rabbiwolbe.com/newsletter – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts The Parsha Podcast The Jewish History Podcast The Mitzvah Podcast  This Jewish Life The Ethics Podcast TORAH 101

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Parsha: Kedoshim - Loving the Unlovable

No one likes criticism. To receive criticism is painful. To be told what we did wrong stings. We bristle at the notion that we are flawed and imperfect. The mere knowledge of the existence of our shortcomings causes us discomfort. But receiving criticism is actually highly productive. It's a good thing. It is very beneficial for someone who wants to use their life and the opportunities afforded to them to improve and to elevate and to transform. It is also a way unlock Divine wisdom.
– – – – – – – – – – – – – – – – – – – – – – DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you! – – – – – – – – – – – – – – – – – – – – – – Email me with questions, comments, and feedback: rabbiwolbe@gmail.com – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to my Newsletter

 rabbiwolbe.com/newsletter

 – – – – – – – – – – – – – – – – – – – – – – SUBSCRIBE to Rabbi Yaakov Wolbe’s Podcasts

 The Parsha Podcast

 The Jewish History Podcast

 The Mitzvah Podcast 

 This Jewish Life

 The Ethics Podcast

 TORAH 101



  ★ Support this podcast ★


Ethics: Loving Straightness (6.6.33)

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