How does the Bible begin? You might want to say, ‘with creation’, but look closer: it begins with waiting. Before God spoke the world into existence and time as we know it began, the Spirit was there, waiting, poised, hovering over the deep. 

After fifty-two days of prayer, hard work and overcoming the enemy’s deception, the wall was completed. Fifty-two days. The walls had been left in ruins for seventy years and yet the city was transformed in a matter of days. 

Nehemiah was entitled to money and food from the people. As mentioned earlier, to demand this was the practise of previous governors. It was considered normal to request more, even though the King already provided them an ox, six sheep and some poultry each day and a wine delivery every ten days (v18a). Power and wealth are often insatiable. 

I am not sure how big your table is, but I am sure it is not as big as Nehemiah’s – he seemed to fit 150 people around it! Admittedly, the phrase ‘ate at my table’ may have simply meant that he provided food for 150 people each day, but it is still an incredible image of hospitality. 

Work is not something to be avoided, it is a good thing. We are designed to work, to care, to produce, to create and to be fruitful. From the beginning of time, Adam is placed in a beautiful garden where everything was as it should be. 

We live in a self-obsessed world, where our own selfish needs and desires are central to the decisions we make. A commonly used phrase would be ‘me first’ or ‘look after number one’, and reinforced by encouraging comments such as ‘you do you’ or ‘look after yourself’. It all seems a lovely and kind approach. But 

Nehemiah demanded of himself and the other wealthy members of the community, that they would restore any assets and repay any interest that had been charged. A big ask. But the response is positive and all those in attendance promise to give everything back and demand nothing more from the people. 

Many television shows replicate the idea of restoration. It is heart-warming to see something that seemed to have had its day and lost all value being restored to its former glory. Whether that be a piece of furniture found in a skip or a pet that became separated from its owner, or an adult fostered as a child discovering family they had never met. Restoration is bringing something back to its original owner, place or condition. 

Jesus said to His disciples in Matthew 26 that the poor will always be with you, having just said in Matthew 22 to love our neighbours as ourselves, and in even clearer detail in Matthew 25 about how in the final days God will judge us on how we treat people. Throughout His life on earth, Jesus modelled what He taught by intentionally looking out for opportunities to include society’s outcasts. 

At the end of chapter 4 there is great victory over the enemy, the wall continues to be built, albeit slower, as they hold a sword in one hand and a trowel in another. But now there is infighting and it seems as though the building work has stopped as it does not get mentioned. It is interesting how in just a few days they go from this beautiful community in chapter 3, working hard together across generations and trades to build this wall.