Muhammed defends the Islamic position that Jesus prophesied a coming prophet named Ahmad (meaning 'the Praised One'), noting that the Bible has been historically corrupted and changed, which explains why explicit references are absent or obscured. He argues that Islam establishes the Quran as the criterion, and that if Allah states something happened historically, it becomes objective truth regardless of whether altered scriptures preserve it. He points to textual clues in John 1:21 and elsewhere suggesting expectation of 'that prophet' distinct from the Messiah and Elijah, and emphasizes that abrogation—where Allah issues new commands suited to changed circumstances—is wise and permissible. When challenged on the Torah's 'eternal' commandments, he responds that the Torah has been corrupted and that the Quran, as preserved revelation, takes precedence.

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