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Examining the Origins of Temple Worship


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Review of Jeffrey M. Bradshaw, Freemasonry and the Origins of Latter-day Saint Temple Ordinances (Orem, UT: The Interpreter Foundation, 2022). 556 pages. $39.99 (paperback).
Abstract: With the precision of a renowned surgeon, the finesse of a master politician, the insights of an eminent theologian, and the artistic skill of an eloquent poet, Jeffrey M. Bradshaw masterfully examines the influence of Masonic rituals and symbolism on the most sacred rites of Latter-day Saints as found in our holy temples.


Critics of The Church of Jesus Christ of Latter-day Saints, as well as temple-going members familiar with Masonic symbolism, find it impossible to dismiss the many parallels that exist between temple rites and the rituals and symbolism found in Freemasonry. Those critical of the Church point to such parallels and decry the similarities as evidence that Joseph Smith simply copied the Masonic symbolism to create the temple rites familiar to millions of Latter-day Saints. Temple-going members, of course, faithfully believing the divine origins of what is considered the restoration of the original Church of Jesus Christ, recognize ancient origins in the rich symbolism found in temple worship. For the past few decades at least, these two views have competed to explain the similarities recognized by many between Masonry and “Mormon” temple worship. Proponents of each approach have, at times, become dogmatic in their dismissal of arguments that appear to contradict their favored view and have simultaneously become potentially blind to their own shortsightedness in recognizing the evidences supporting the opposing view. More recently, arguments favoring a mostly revelatory [Page 72]source for key elements of temple rites have gained favor, apparently dismissing some or all arguments from both aforementioned camps.
What is one to do when faced with three competing and often compelling explanations? Some say that Joseph copied from Masonry, others say that Joseph restored ancient temple practices, while still others say the temple rites are based in modern revelation. There is much to consider in these three approaches, and it is understandable if the lay member feels caught in the crossfire, so to speak.
In the midst of this occasional “war of words and tumult of opinions,” Jeffrey Bradshaw takes an analytical approach that breaks down the similarities and differences between these two richly symbolic systems of rites, Masonic and temple, and offers an intricately insightful and sometimes nuanced explanation that carefully threads a woven link between all three explanatory approaches. He meticulously examines the key symbolism found in Latter-day Saint temple rites in light of the verifiable history of Masonic influences on Joseph Smith and carefully dissects the various parallels and differences between the two. He considers areas that appear to clearly indicate direct Masonic influence, those that indicate clear or likely connections to ancient Israelite practices and teachings, and those that appear to be new elements of worship.
My first initiation to the parallels between Masonry and temple worship came as a young missionary in Panama in early 1986. I was with another missionary walking the streets of a suburb outside Panama City when a man approached me. I put out my hand to greet him, and as he took hold, he said “No, that is not correct. Let me show you!” and he then proceeded to rearrange the grip of our handshake until it formed a gesture I knew only from the temple, one which I had promised through covenant to keep sacred. I was taken aback, and as I removed my hand from his, I asked, “Are you a Latter-day Saint?”
“No,” he replied, “I am a Mason.”
I was astonished to experience what was, for me, something so sacred being shared outside of a temple settin...
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PDF feed of Interpreter: A Journal of Latter-day Saint Faith and ScholarshipBy PDF feed of Interpreter: A Journal of Latter-day Saint Faith and Scholarship

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