This week we are studying Ezekiel 27, a continuation of the Oracles Against the Nations. Even if you’re a lifelong churchgoer, chances are you’ve never heard a sermon on Ezekiel’s Oracles Against the Nations. Ezekiel’s OAN is in competition with the genealogies in Chronicles or the purity regulations in Leviticus for the least-read scriptures. 
 
 Skipping the difficult parts is not the goal of Bible Fiber. I also do not manipulate the text for application lessons to our modern lives. Sometimes the main purpose of a biblical passage is to lay the groundwork for a broader understanding of Israel’s place and circumstances. After Jerusalem fell, the Israelites were in a questioning headspace. They needed proof that they were still the covenant people. They longed for God to punish the nations who came against them. Ezekiel’s OAN answers their doubts, even if indirectly. With Tyre, Ezekiel took three chapters to carry out his goal.

After Ezekiel pronounced an oracle of judgement, God instructed the prophet to raise a lament for Tyre (27:1). A lament is a funeral song, like a graveside eulogy in our time. Occasionally, biblical prophets used laments as literary devices to announce judgment over Israel’s enemies or, in Amos’s case, Israel itself (Isa. 14-17, 19, 23; Amos 5:1-3). Delivered in a mocking tone, the lament expressed sorrow over the fate of a nation or city. They were inviting the condemned to their own funeral. 

Ezekiel adds his own spin to the classical lament by shaping it into an extended allegory. His lament over Tyre portrays the city as a luxury merchant ship that was hit by a strong wind and sank. 

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