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Iraqi-born writer Faisal Saeed Al Mutar is a blogger for the Huffington Post and a columnist for the Center for Inquiry’s own Free Inquiry magazine. Having grown up in Iraq under the rule of Saddam Hussein, he’s now a human rights activist and secularism advocate as well as founder of the Global Secular Humanist Movement and Secular Post.
For Faisal and progressive Muslims and secularists across the globe, social media is the primary means of not only seeking community and acceptance, but to opening dialogues about fraught issues such as dissent from Islam. But recently Facebook seems to be singling out many of these conversations and communities, and shutting them down. In a conversation with Josh Zepps, Faisal gives several examples of Muslims and Arabs having their posts and pages removed. Arab secularist groups, condemnations of the Taliban, and other challenges to Islam are being banned from the site, which is often justified by claims of racism, hate speech, and other alleged violations of “community standards.” Faisal argues that when Facebook censors Muslims and Arabs from being able to criticize extremism and terrorism within their own religion and culture it adds to the very stereotypes and fears surrounding Muslims that Facebook should want to prevent.
Iraqi-born writer Faisal Saeed Al Mutar is a blogger for the Huffington Post and a columnist for the Center for Inquiry’s own Free Inquiry magazine. Having grown up in Iraq under the rule of Saddam Hussein, he’s now a human rights activist and secularism advocate as well as founder of the Global Secular Humanist Movement and Secular Post.
For Faisal and progressive Muslims and secularists across the globe, social media is the primary means of not only seeking community and acceptance, but to opening dialogues about fraught issues such as dissent from Islam. But recently Facebook seems to be singling out many of these conversations and communities, and shutting them down. In a conversation with Josh Zepps, Faisal gives several examples of Muslims and Arabs having their posts and pages removed. Arab secularist groups, condemnations of the Taliban, and other challenges to Islam are being banned from the site, which is often justified by claims of racism, hate speech, and other alleged violations of “community standards.” Faisal argues that when Facebook censors Muslims and Arabs from being able to criticize extremism and terrorism within their own religion and culture it adds to the very stereotypes and fears surrounding Muslims that Facebook should want to prevent.
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