First Vision: articles and tips | FAIR

by Autumn Dickson

This is a message for anyone who feels that they have found God and love Him, but also carry around a doctrine or policy that doesn’t make sense to them; this is for anyone who is having a difficult time reconciling the idea of a loving God (with whom they’ve had good experiences) with doctrines that don’t seem loving to them.

For this week, we are studying Section 137 and 138. It’s important to understand that Section 137 is not in chronological order. It was placed next to Section 138 because doctrinally, they fit together really well. It’s actually really important to understand that Section 137 is out of chronological order for a number of reasons. In order to understand what I want to talk about today, let’s talk about the chronological order of a few more things.

When Joseph was young, he struggled with which church to join. His mother was Methodist, and his father aligned more closely with the ideas of a unitarian. His father didn’t believe that God would send someone to hell because they hadn’t been baptized into a particular church. Joseph received the First Vision and over time, he learned more and more of what it meant to have the restored church of Jesus Christ.

Alvin died in 1823, a few years after the First Vision, before the authority to baptize had been restored. I wonder if Joseph was leaning towards his father’s views that Alvin wouldn’t go to hell just because he hadn’t been baptized. After all, Joseph was taught that the true church was not upon the earth. Maybe Alvin wasn’t in hell.

In 1829, Joseph received the authority to baptize. Joseph learned that baptism was essential, and it hadn’t been done with the right authority for a long time.

Think, for just a moment, about what this means to Joseph. He rejoiced in the restored church. In fact, he was overwhelmed with joy after baptizing his father.

But I also want you to think about the perspectives that Joseph was operating under at this period in time. He knew that authority to baptize was essential. He knew that his brother wasn’t baptized at all, let alone by any needed authority. For a long time, I believe that Joseph still thought Alvin had gone to hell.

It wasn’t until 1832 that Joseph learned there were different kingdoms in heaven. Can you imagine the relief that Joseph felt knowing that Alvin wasn’t burning up in eternal flame? But can you also imagine the pain that Joseph still felt when he believed he had still lost Alvin? There were some conflicting emotions there; Alvin wasn’t in hell, but were they still going to be separated?

Joseph received a vision of Alvin in the Celestial Kingdom in 1836. Here is part of that vision.

Doctrine and Covenants 137:5-6

5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept;

6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

Joseph marveled to see Alvin in the Celestial Kingdom; he was surprised. This is part of the reason for my assumptions. For three years (not including the time before the priesthood was restored), Joseph believed Alvin was still burning up in hell. For four years, Joseph carried around the wound from his beliefs that he would be separated from Alvin.

There is an important implication from this timeline.

Joseph loved God. More than most, Joseph knew that God was real and that there was truth and that you had to be baptized and that there was specific authority. He knew this. Joseph had good experiences with God, but Joseph also carried around this painful wound that something felt tragically unfair.

Despite his knowledge of God, I wonder if Joseph ever still struggled with questions. How could a loving God do this? How could required baptism and authority be congruent with a fair God who loves all of His children? How could God have let Alvin die before the church was restored? What about all the other people who suddenly don’t qualify because the authority wasn’t on the earth?

And perhaps the question most of us have related to at one point or another in our lifetime, “If God is truly so loving, how is this His perfect plan?”

It doesn’t make sense. Joseph knew that God is perfect and just and fair and loving, but for a long time, Joseph was also operating under the assumption that God was going to let those who were unbaptized just suffer. How did Joseph reconcile this? Did he ever reconcile this or did he just hold on anyway?

Do you carry around anything that doesn’t seem congruent with a God who is perfect and just and fair and loving? Have you also had experiences with God and you have felt that He loves you and is leading you along here? Are you having a difficult time reconciling these two facts: that God is good but He also allows “xyz?”

I promise you two things. There is an answer, and there is also Christ’s atonement. Joseph was a prophet who received plenty of revelation, but God chose not to give that particular revelation for a while. Despite Joseph’s close relationship with God and despite his near constant influx of restored information, it took nine years for Joseph to learn that Alvin wasn’t going to be punished for dying before Joseph received the proper authority to baptize.

Take a page out of Joseph’s book. We don’t know everything yet. Is it really so implausible that God knows what He’s doing, that He has a plan that will take care of everything that you’re worried about? This isn’t said to negate any pain that you’re feeling trying to deal with this. Rather, it’s meant to give you hope in the midst of it. There is an answer and beyond that, there is the atonement of Jesus Christ. I don’t know why Joseph had to wait 9 years to learn about Alvin. You would think that Christ could have slipped that in at some point, but Joseph waited.

And Joseph was blessed. God is perfect and is handling everything beautifully. Beyond just a perfect answer, Christ suffered deeply so that He can carry us through the pain while we wait for those answers.

There are answers. If you hold on and rely upon the atonement of Jesus Christ and all of His adjacent promises, you will find answers and you will find joy. Not to mention, everything you’re experienced shall be for your good. The difficulty you’re wading through will transform you into exactly what you were meant to become.

I testify that God has a perfect plan. I testify that He truly is loving and perfect and fair and just. I testify that He is good and is handling everything beautifully. You don’t have to carry this. He’s got this. I also testify that beyond having a perfect plan, Christ paid for the plan and suffered what you suffer so He can run to you and comfort you.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 2 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Handout

Additional Reading

“First Vision Accounts,” Gospel Topics Essays, November 2013. An excellent summary on the Church’s website of Joseph Smith’s various accounts of the First Vision, along with a response to criticisms that he misremembered or embellished his accounts over time.

Dean C. Jessee, “The Early Accounts of Joseph Smith’s First Vision,” BYU Studies 9, no. 3 (Spring 1969): 275–94. (The entire issue is devoted to the historical setting of the First Vision.) This article was updated and expanded as the opening chapter of John W. Welch and Erick b. Carlson, eds., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press and Salt Lake City: Deseret Book, 2005), 1–33.

Dean C. Jessee, “The Reliability of Joseph Smith’s History,” Journal of Mormon History 3, no. 1 (1976): 23–46. Jessee explores how the official history of the Church was compiled between 1838 and 1856, the historiographical methods the clerks used, and the limitations of the record.

Steven C. Harper, “Was Joseph Smith a Money Digger?,” BYU Studies 62, no. 4 (2023): 37–55. Harper evaluates the historical claims that Joseph Smith used his spiritual gifts to seek for buried treasure and find lost items.

The First Vision: A Joseph Smith Papers Podcast is a six-part documentary miniseries that explores the history and legacy of Joseph Smith’s first vision. The podcast recreates the world in which Joseph Smith was seeking answers to the pressing questions of his soul. Series host Spencer W. McBride interviewed historians and Church leaders for this podcast.

[The below is additional content not included in Mike Parker’s original lesson]

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Joseph Smith—History – Mike Parker appeared first on FAIR.

This podcast series features past FairMormon Conference presentations. This presentation is from our 2019 conference held in August. If you would like to watch the presentations from our 2019 conference, you can still purchase the video streaming.

René Krywult, Fear Leads to the Dark Side: How to Navigate the Shallows of (Mis)Information

Transcript available here.

René Alexander Krywult, a native of Vienna, Austria, Europe, has been a member of FairMormon for over eighteen years and has been instrumental in founding the German-speaking FairMormon group. He is a software developer and project manager for a European financial institution. He is married to Gabriele Krywult, and they have four children and three grandchildren. His first publication was “Mormon Deification Compared to Orthodox Christian Theosis” in the magazine Spirituality in East and West of Dialog Center International, a Protestant network of organizations engaged in researching new religious movements. More articles on the FairMormon website followed. He organized four FairMormon conferences in Germany from 2009 to 2015 and spoke at all of them.

Rene’s particular focus is on comparing the teachings of the Church of Jesus Christ of Latter-day Saints with those of both traditional Christians and the early Christian centuries. He had his first contact with anti-Mormonism at age 14, and from that time on one of his major interests has been to understand how anti-Mormon literature works, how to discern the reliability of information provided, and how to grow in faith while studying arguments made by the opposition.

Brother Krywult served, among other callings, as ward Sunday school president, ward mission leader, elders quorum president, Seminary and Institute teacher and counsellor in a bishopric: Currently he serves as a High Councilor in the Vienna-Austria Stake. His native language is German.

Audio Copyright © 2019 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

The post FairMormon Conference Podcast #44 – René Krywult, “Fear Leads to the Dark Side: How to Navigate the Shallows of (Mis)Information” appeared first on FAIR.

This podcast series features past FairMormon Conference presentations. This presentation is from our 2019 conference held last month. If you would like to watch the presentations from our 2019 conference, you can still purchase the video streaming.

Don Bradley, Joseph Smith’s First Vision as Endowment and Epitome of the Gospel of Jesus Christ (or Why I Came Back to the Church)

Don Bradley is a writer, editor, and researcher specializing in early Mormon history. Don recently performed an internship with the Joseph Smith Papers Project and is completing his thesis, on the earliest Mormon conceptions of the New Jerusalem, toward an M.A. in History at Utah State University. He has published on the translation of the Book of Mormon, plural marriage before Nauvoo, and Joseph Smith’s “grand fundamental principles of Mormonism” and plans to publish an extensive analysis, co-authored with Mark Ashurst-McGee, on the Kinderhook plates. Don’s first book was The Lost 116 Pages: Reconstructing the Missing Contents of the Book of Mormon (being published soon).

Audio Copyright © 2019 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

The post FairMormon Conference Podcast #40 – Don Bradley, “Joseph Smith’s First Vision as Endowment and Epitome of the Gospel of Jesus Christ (or Why I Came Back to the Church)” appeared first on FAIR.

This podcast series features past FairMormon Conference presentations. This presentation is from our 2019 conference that was held last week. You can still purchase the video streaming if you would like to watch all the presentations.

Elder Craig C. Christensen, Foundations of Our Faith

Elder Craig C. Christensen was sustained as a General Authority Seventy of The Church of Jesus Christ of Latter-day Saints on October 5, 2002. At the time of his call he was serving as a member of the Fifth Quorum of the Seventy in the Utah South Area.

As a General Authority, Elder Christensen served as President of the Mexico South Area from 2003 to 2007 while living in Mexico City. He has also served in various departments and assignments at Church headquarters, such as Executive Director of the Priesthood and Family Department. He is currently serving in the Missionary Department.

Elder Christensen graduated from Brigham Young University with a bachelor’s degree in accounting. He went on to earn a master of business administration from the University of Washington. Over the years, he has been a visiting instructor of business and religion courses at several universities, including Brigham Young University.

At the time of his call as a General Authority, Elder Christensen was a self-employed businessman in the retail automotive, insurance, and real estate development industries. He previously worked as an executive with several privately owned companies and with an international accounting and consulting firm based in San Francisco, California.

Elder Craig C. Christensen was born in Salt Lake City, Utah, on March 18, 1956. He married Debbie Jones in March 1978. They are the parents of four children.

Audio and Video Copyright © 2019 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

The post FairMormon Conference Podcast #36 – Elder Craig C. Christensen, “Foundations of Our Faith” appeared first on FAIR.

In this podcast brother Ash talks about the basic Great Lakes model for the Book of Mormon geography as proposed by Vernal Holley, an LDS critic.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

The post Fair Issues 82: The errors of Holley’s map appeared first on FAIR.

This third interview in a series of nine with guest D.M. Johnson discusses the manuscript evidence for the Bible. Karen and Dave go more in-depth on the wealth of manuscript evidence that exists for the Bible, particularly the New Testament.

They discuss the following topics:

Criteria the ancients used for placing a book or epistle in the Bible

Number and origin of ancient manuscripts

Variants between the manuscripts and how these affect our understanding of the Bible

Most importantly, they witness that the Bible is indeed God’s word, and invite all listeners to read and pray about its truthfulness.

You can find the complete transcript here

This series of podcasts were produced by the “I Believe” podcast group. They are used by permission of Karen Trifiletti the author of this work.

As always the view and opinions expressed in this podcast may not represent those of the Church of Jesus Christ of Latter-day Saint or that of FairMormon

The post Mormon Fair-cast 289: #3, Is the Bible an authentic source of truth? appeared first on FAIR.

Critics have been quick to point out that a “steel” bow in Nephi’s day is anachronistic – carbonized steel is not believed to have existed in Nephi’s day so this proves that Joseph smith was a fraud.

In this podcast Brother Ash talks about how the Bible mentions “steel” bows and Dr. William Hamblin (an expert in ancient Near Eastern history) explains that “the metal is apparently called ‘steel’ in the KJV because bronze is ‘steeled’ (strengthened) copper through alloying it with tin or through some other process.”

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

The post Fair Issues 66: Was Nephi’s bow made of steel? appeared first on FAIR.

Martin Tanner who is the host of “Religion Today” on KSL FM 102.7 and AM 1160 interviews Steve Densley who is the executive vice-president of FairMormon and Daniel Peterson, Ph.D. who is a prominent Mormon apologist and professor of Islamic Studies and Arabic in the Department of Asian and Near Eastern Languages at Brigham Young University about the upcoming FairMormon conference that will be held in Provo Utah on the 7th and 8th of August this year. Tickets can be purchased here.

This broadcast originally aired on the 6th of July 2014.

The views and opinions expressed in this podcast may not represent those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon.

The post Mormon Fair-cast 244: FairMormon Conference 2014 appeared first on FAIR.

It is the foundational event of Mormonism–or at least that is what it became. Beginning in 1832, Joseph Smith began to publicly talk about a visionary experience he had in a grove of trees nearby his home in upstate New York. However, what he told audiences differed from year-to-year in what feels to be substantial detail. Is this evidence of rank fraud? Or, as his supporters say, does it indicate the natural human tendency to emphasize/omit details of a story based on one’s audience or perhaps his own changing understanding of the importance of certain theological principles. Brittany Nielson and I speak with LDS Church Historian Dr. Stephen Harper about his book, Joseph Smith’s First Vision: A Guide to the Historical Accounts.  Harper currently works on the Joseph Smith Papers Project production team for the LDS Church.

This podcast interview was provided courtesy of Russell Stevenson.

Russell Stevenson is the “Mormon History Guy” and the views expressed are his own may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon.

The post Mormon Fair-Cast 215: The First Vision appeared first on FAIR.