1 Corinthians 12:7-11
November 18, 2018
Lord’s Day Worship
Sean Higgins
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The sermon starts at 13:20 in the audio file.
Or, The Manifestation of One and the Same Spirit
There are many things that can be known, and known for sure, in 1 Corinthians 12. There are other things that can be known, probably, and yet some other things that the Corinthians knew that we probably won’t. I know for sure that one of the things that can be known is the point of the paragraph. And I also know that if your holiday dinner plans are looking a little pedestrian, this might stock you with some fun conversation starters about spiritual gifts.
The Corinthians had written a letter to Paul and one of the things they wanted to know about was spiritual gifts. We don’t know exactly what questions they asked, but we do know that his answers had a lot of perspective to provide about the purpose for every gift in the church. Whether they realized it or not, some in the Corinthian church were elevating certain gifts, usually the speaking gifts, and usually the spectacular super-spiritual-seeming speaking gifts, such as the gift of tongues.
Paul’s thoughts about tongues begin at the beginning of chapter 12. He doesn’t start specifically with tongues, but he makes a Trinitarian basis for all the gifts and shows that all the gifts are for the life and health of the whole body, not as a spiritual-status determiner for an individual part.
Among the “brothers” (verse 1), in “one body” (verse 13), the Spirit distributes gifts, the Lord appoints different ways of serving, and God empowers all that happens in all (verses 4-6). In verses 7-11 we’ll see the purpose of the gifts (verse 7), a sample list of gifts (verses 8-10), and a reminder about the one and the same Spirit who arranges all of us together.
The Purpose of Spiritual Gifts (verse 7)
The ESV makes a paragraph out of verses 4-11, which is fine, though I see a couple patterns that make me think a new paragraph begins in verse 7. One reason is that “empowers” ends verse 6, and “empowered” ends verse 11, connecting the passage but also functioning as dividers. Also, “to each” starts verse 7, with “to one” or “to another” heading the examples in verse 8, then back “to each” at the end in verse 11. The switch from plurals (verses 4-6) to singulars (verses 7-11) moves from general to specific.
There is a variety in the distributions of gifts, ministries, and fruitfulness by God, and what is the aim of all of them? There are two things: To each is given the manifestation of the Spirit for the common good. Our gifts make much of the Spirit and our gifts make much of the body.
No one is left out; to each is given. Every believer, every person who confesses that “Jesus is Lord” (verse 3) has the Holy Spirit; there aren’t non-Spirit-gifted Christians. The Spirit Himself is a gift from the Father and the Son, and the Spirit is the active person distributing gifts.
When they are in effect these gifts are a manifestation of the Spirit. They show His presence and His power in public (see again in verse 11). This truth both bewilders and humbles. We are created as image-bearers of God. This is a great weight of glory. We are also gifted as revealers of the Spirit. What you do with your gift says something about more than you. Paul’s point here is that what you do with your gift isn’t primarily to reveal you, it’s an opportunity for others to see a Spirit-sighting.
When the Spirit is working, we know that He is glorifying Christ’s name (John 16:12-14). We also know that when the Spirit is working He is building up Christ’s body. Paul says this explicitly in 14:12: “since you are eager for manifestations of the Spirit, strive to excel in building up the church.”
The second purpose[...]