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We spend so much of life trying to avoid struggle—avoiding temptation, avoiding pressure, avoiding the parts of ourselves that feel dangerous or out of control. But the Torah does something shocking. When it comes to matzah, it doesn’t tell us to use something that can never become chametz. It insists we use the very grain that can go wrong—and then guard it. Because the goal of a Jew is not to avoid the battle. The goal is to step into it, hold the line, and transform it. The same dough that could rise into chametz becomes, with vigilance, the matzah of a mitzvah.
In this morning's class, we explore a powerful insight from Rabbi
Yissochar Frand: your greatest spiritual growth is not found in your strengths,
but in your struggles. Through the stories of Rabbi Amram Ḥasida, Yosef
HaTzaddik, and Reish Lakish, we uncover a deeper truth—HaShem does not ask us to become someone else. He asks us to take the very traits that could lead us
astray and elevate them into avodat HaShem. Not avoiding the fire—but learning
how to direct it. Not eliminating the yetzer—but guarding it, shaping it, and
turning it into something holy.
By JewishPodcasts.fm5
1313 ratings
We spend so much of life trying to avoid struggle—avoiding temptation, avoiding pressure, avoiding the parts of ourselves that feel dangerous or out of control. But the Torah does something shocking. When it comes to matzah, it doesn’t tell us to use something that can never become chametz. It insists we use the very grain that can go wrong—and then guard it. Because the goal of a Jew is not to avoid the battle. The goal is to step into it, hold the line, and transform it. The same dough that could rise into chametz becomes, with vigilance, the matzah of a mitzvah.
In this morning's class, we explore a powerful insight from Rabbi
Yissochar Frand: your greatest spiritual growth is not found in your strengths,
but in your struggles. Through the stories of Rabbi Amram Ḥasida, Yosef
HaTzaddik, and Reish Lakish, we uncover a deeper truth—HaShem does not ask us to become someone else. He asks us to take the very traits that could lead us
astray and elevate them into avodat HaShem. Not avoiding the fire—but learning
how to direct it. Not eliminating the yetzer—but guarding it, shaping it, and
turning it into something holy.

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