Ad Jesum per Mariam

From Not Enough to More Than Enough


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From Not Enough to More Than Enough
Today’s Homily unites two biblical moments:
First, The Gospel (Mark 8: Feeding of the Four Thousand) reveals Christ’s deep compassion for humanity wandering in a spiritual “wilderness.” The crowd cannot sustain itself; human resources are insufficient. Yet when the disciples offer their “not much” . . . seven loaves and a few fish . . . Jesus transforms scarcity into abundance. This miracle foreshadows the Eucharist: Christ continues to feed the world through His Church, using humble means to accomplish divine grace.
Second, The First Reading (Jeroboam and the Divided Kingdom) shows the opposite movement. Jeroboam, though raised up by God, becomes insecure and replaces true worship with convenient, man-made alternatives. He prefers control, comfort, and political security over trust in the Lord. This leads to spiritual decline and instability for Israel.
The contrast is deliberate:
• Jeroboam grasps, mistrusts, and substitutes human solutions → leading to loss.
• The disciples surrender their inadequacy to Christ → leading to superabundance.
The Homily and scripture message for today is clear: we must not reshape faith around convenience or personal preference. Instead, we entrust our poverty, weakness, and “not enough” to Christ, who alone can transform them into saving grace . . . especially through Word and Sacrament.
The Homily concludes with a correlation of today's theme with Montfort's teachings.
Hear more within the Homily. Listen to
From Not Enough to More Than Enough
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Art Work
The Miracle of the Loaves and Fishes: Italian painter: Giovanni Lanfranco: 1620
The painting was commissioned for and may be found in the Blessed Sacrament chapel in the Basilica of Saint Paul Outside the Walls in Rome.
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Gospel Reading: Mark 8: 1-10
First Reading: 1 Kings 12: 26-32; 13: 33-34
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Why was this image selected:
The image dramatically captures Christ at the center of action, emphasizing divine power working through ordinary bread and human participation. The painting mirrors the sermon’s central truth: what seems insufficient becomes inexhaustible in Christ’s hands.
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